The Middle Kingdom, Volume 1 (of 2): A Survey of the Geography, Government, Literature, Social Life, Arts, and History of the Chinese Empire and its InhabitantsWilliams, S. Wells (Samuel Wells)
History
The Middle Kingdom, Volume 1 (of 2): A Survey of the Geography, Government, Literature, Social Life, Arts, and History of the Chinese Empire and its Inhabitants
Williams, S. Wells (Samuel Wells)
China
_j._ Temple of Eternal Peace of the lamas.
_k._ Kwoh Tsz’ Kien, a Manchu College.
_l._ Temple of the God of the North Star.
_m._ High Watch-tower and Police Office.
_n._ Board of Punishments.
_o._ Censorate.
_p._ Mohammedan Mosque.
_q._ Portuguese Church.
_r._ Elephant’s Inclosure.
_s._ Principal Ching-hwang miau.
_t._ Temple of Deceased Emperors of all ages.
_u._ Obelisk covering a scab of Buddha.
_v._ Altar to Heaven.--Altar to Earth is on the north of the city.
_w._ Altar to Agriculture.
_x._ Black Dragon Pool, and Temple of God of Rain.
_y._ Altar to the Moon.
_z._ Altar to the Sun.]
The plan of the city here given is reduced from a large Chinese map,
but is not very exact. The northern portion occupies for the most part
the same area as the Cambaluc of Marco Polo, which, however, extended
about two miles north, where the remains of the old north wall of the
Mongols still exist. On their expulsion Hungwu erected the present
northern wall, and his son Yungloh rebuilt the other three sides in
1419 on a rather larger scale; but the arrangement of the streets and
gates is due to the Great Khan. When taken possession of by the Manchus
in 1644, they found a magnificent city ready for them, uninjured and
strong, which they apportioned among their officers and bannermen; but
necessity soon obliged these men, less frugal and thrifty than the
natives, to sell them, and content themselves with humbler abodes;
consequently, the greater part of the northern city is now tenanted
by Chinese. The innermost inclosure in the _Nui Ching_ contains the
palace and its surrounding buildings; the second is occupied by
barracks and public offices, and by many private residences; the outer
one, for the most part, consists of dwelling-houses, with shops in
the large avenues. The inner inclosure measures 6.3 _li_, or 2.23
miles, in circuit, and is called _Tsz’ Kin Ching_, or ‘Carnation
Prohibited City;’ the wall is less solid and high than the city wall;
it is covered with bright yellow tiles, guarded by numerous stations
of bannermen and gendarmerie, and surrounded by a deep, wide moat.
Two gates, the _Tung-hwa_ and _Sí-hwa_, on the east and west, afford
access to the interior of this habitation of the Emperor, as well as
the space and rooms appertaining, which furnish lodgment to the guard
defending the approach to the Dragon’s Throne; a tower at each corner,
and one over each gateway, also give accommodation to other troops. The
interior of this inclosure is divided into three parts by two walls
running from south to north, and the whole is occupied by a suite of
court-yards and halls, which, in their arrangement and architecture,
far exceed any other specimens of the kind in China. According to the
notions of a common Chinese, all here is gold and silver; “he will tell
you of gold and silver pillars, gold and silver roofs, and gold and
silver vases, in which swim gold and silver fishes.”
Public-domain text, read in full here on John Shaqi.
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