The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
Reutter (=63=) gives a summary of information relating to the practice of
embalming in the New World and particularly amongst the Incas. The custom
of preserving the body was not general in every case, for amongst certain
peoples only the bodies of kings and chiefs were embalmed. The Indian
tribes of Virginia, of North Carolina, the Congarees of South Carolina,
the Indians of the North-West Coast, of Central America and those of
Florida practised this custom as well as the Incas. In Florida the body
was dried before a big fire, then it was clothed in rich materials and
afterwards it was placed in a special niche in a cave where the relatives
and friends used to come on special days and converse with the deceased.
According to Beverley (1722) the tribes of Virginia practised embalming
in the following way:—The skin was incised from the head to the feet
and the viscera as well as the soft parts of the body were removed.
To prevent the skin from drying up and becoming brittle oil and other
fatty materials were applied to it. In Kentucky when the body had been
dried and filled with fine sand it was wrapped in skins or in matting
and buried either in a cave or in a hut. In Colombia the inhabitants of
Darien used to remove the viscera and fill the body cavity with resin,
afterwards they smoked the body and preserved it in their houses reposing
either in a hammock or in a wooden coffin. The Muiscas, the Aleutians,
the inhabitants of Yucatan and Chiapa also embalmed the bodies of their
kings, of their chiefs, and of their priests by methods similar to those
just described, with modifications varying from tribe to tribe. Reutter
acknowledges as the source of most of his information the memoirs of
Bauwenns, entitled “Inhumation et Cremation,” and Parcelly, “Étude
Historique et Critique des Embaumements”; but most of it has clearly
been obtained from Yarrow’s great monograph (=106=). Alone amongst the
people of the New World who practised embalming the Incas employed it not
only for their kings, chiefs and priests, but also for the population
in general. These people were not confined to Peru, but dwelt also in
Bolivia, in Equador, as well as in a part of Chili and of the Argentine.
Mummified bodies were placed in monuments called Chullpas. According
to De Morcoy these Chullpas were constructed of unbaked brick and were
sometimes built in the form of a truncated pyramid, twenty to thirty feet
high, in other cases simple mausolea of a simple monolith. The burial
chamber inside them was square and as many as a dozen mummies might be
buried in a single one. The bodies were sharply flexed and were placed in
a sitting position. An interesting and curious fact about these mummies,
or at any rate those from Upper Peru, was that all of them presented on
the forehead or on the occiput a circle composed of small holes through
the wall of the cranium, which had probably been used for evacuating the
brain and for the introduction of preservative substances.
Public-domain text, read in full here on John Shaqi.
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