How this comes about is easily seen by means of an illustration or two.
The mother feeds her child when he is hungry, and an agreeable feeling
is produced; she puts him into the bath and snuggles him in her arms,
and the experiences are pleasant. The child comes to look upon the
mother as one whose especial function is to make things pleasant for
him, so he comes to be happy in her presence, and long for her in her
absence. He finally grows to love his mother not alone for the countless
times she has given him pleasure, but for what she herself is. The
feelings connected at first wholly with pleasant experiences coming
through the ministrations of the mother, strengthened no doubt by
instinctive tendencies toward affection, and later enhanced by a fuller
realization of what a mother's care and sacrifice mean, grow at last
into a deep, forceful, abiding sentiment of love for the mother.
THE EFFECT OF EXPERIENCE.--Likewise with the sentiment of patriotism. In
so far as our patriotism is a true patriotism and not a noisy clamor, it
had its rise in feelings of gratitude and love when we contemplated the
deeds of heroism and sacrifice for the flag, and the blessings which
come to us from our relations as citizens to our country. If we have had
concrete cases brought to our experience, as, for example, our property
saved from destruction at the hands of a mob or our lives saved from a
hostile foreign foe, the patriotic sentiment will be all the stronger.
So we may carry the illustration into all the sentiments. Our religious
sentiments of adoration, love, and faith have their origin in our belief
in the care, love, and support from a higher Being typified to us as
children by the care, love, and support of our parents. Pride arises
from the appreciation or over-appreciation of oneself, his attainments,
or his belongings. Selfishness has its genesis in the many instances in
which pleasure results from ministering to self. In all these cases it
is seen that our sentiments develop out of our experiences: they are the
permanent but ever-growing results which we have to show for experiences
which are somewhat long continued, and in which a certain feeling
quality is a strong accompaniment of the cognitive part of the
experience.
Public-domain text, read in full here on John Shaqi.
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