OBJECTIVE TESTS A FALSE MEASURE OF WILL POWER.--The actual amount of
volition exercised in making a decision cannot be measured by objective
results. The fact that you follow the pathway of duty, while I falter
and finally drift into the byways of pleasure, is not certain evidence
that you have put forth the greater power of will. In the first place,
the allurements which led me astray may have had no charms for you.
Furthermore, you may have so formed the habit of pursuing the pathway of
duty when the two paths opened before you, that your well-trained feet
unerringly led you into the narrow way without a struggle. Of course you
are on safer ground than I, and on ground that we should all seek to
attain. But, nevertheless, I, although I fell when I should have stood,
may have been fighting a battle and manifesting a power of resistance of
which you, under similar temptation, would have been incapable. The only
point from which a conflict of motives can be safely judged is that of
the soul which is engaged in the struggle.
4. VOLITIONAL TYPES
Several fairly well-marked volitional types may be discovered. It is, of
course, to be understood that these types all grade by insensible
degrees into each other, and that extreme types are the exception rather
than the rule.
THE IMPULSIVE TYPE.--The _impulsive_ type of will goes along with a
nervous organism of the hair-trigger kind. The brain is in a state of
highly unstable equilibrium, and a relatively slight current serves to
set off the motor centers. Action follows before there is time for a
counteracting current to intervene. Putting it in mental terms, we act
on an idea which presents itself before an opposing one has opportunity
to enter the mind. Hence _the action is largely or wholly ideo-motor and
but slightly or not at all deliberate_. It is this type of will which
results in the hasty word or deed, or the rash act committed on the
impulse of the moment and repented of at leisure; which compels the
frequent, "I didn't think, or I would not have done it!" The impulsive
person may undoubtedly have credited up to him many kind words and noble
deeds. In addition, he usually carries with him an air of spontaneity
and whole-heartedness which goes far to atone for his faults. The fact
remains, however, that he is too little the master of his acts, that he
is guided too largely by external circumstances or inward caprice. He
lacks balance.
Public-domain text, read in full here on John Shaqi.
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