The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911Boas, Franz
Science
The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911
Boas, Franz
Ethnopsychology; Race
4. W. H. HOLMES, “Ancient Art of the Province of Chiriqui,
Colombia” (_Sixth Annual Report of the Bureau of Ethnology_
[Washington, 1888], pp. 3 _et seq._); F. W. PUTNAM,
“Conventionalism in Ancient American Art” (_Bulletin Essex
Institute_, vol. xviii [1886], pp. 155-167); GEORGE GRANT
MCCURDY, “The Armadillo in the Ancient Art of Chiriqui”
(_Fifteenth International Congress of Americanists_ [Quebec,
1907], vol. ii, pp. 147-163).
5. VON DEN STEINEN, “Prähistorische Zeichen und Ornamente”
(_Bastian Festschrift_ [Berlin, 1896], pp. 247-288). The
general theory of ornament has been treated from this point
of view by H. COLLEY MARCH, “The Meaning of Ornament, or its
Archæology and its Psychology” (_Transactions of the
Lancaster and Cheshire Antiquarian Society_, 1889). A. C.
HADDON, Evolution in Art (1895). ERNST GROSSE, Die Anfänge
der Kunst (1894).
Page 186.
VON DEN STEINEN, “Die Bedeutung der Textilmuster für den
geometrischen Stil der Naturvölker” (_Correspondenz-Blatt
der deutschen Gesellschaft für Anthropologie, Ethnologie und
Urgeschichte_, vol. xxxv [1904], p. 126); MAX SCHMIDT,
Indianerstudien in Zentral-Brasilien (Berlin, 1905), pp. 330
_et seq._; FRANZ BOAS, “The Decorative Art of the North
American Indians” (_Popular Science Monthly_, 1903, pp.
481-498); HEINRICH SCHURTZ, Urgeschichte der Kultur (1900),
p. 540; A. S. F. HAMLIN, in _The American Architect and
Building News_ (1898).
Page 187.
1. RICHARD ANDREE, Ethnographische Parallelen und Vergleiche
(Neue Folge, 1889), pp. 107 _et seq._
2. WASHINGTON MATTHEWS, “The Gentile System of the Navajo
Indians” (_Journal of American Folk-Lore_, vol. iii [1890],
pp. 89-110).
Page 188.
1. JOHN G. BOURKE, “Notes upon the Gentile Organization of the
Apaches of Arizona” (_Ibid._, pp. 111-126).
2. J. WALTER FEWKES, “The Kinship of a Tanoan-speaking Community
in Tusayan” (_American Anthropologist_, vol. vii [1894], pp.
162 _et seq._).
3. FRANZ BOAS, “The Social Organization and the Secret Societies
of the Kwakiutl Indians” (_Report of the U. S. National
Museum for 1895_ [Washington, 1897], p. 333); JOHN R.
SWANTON, “Contributions to the Ethnology of the Haida”
(_Publications of the Jesup North Pacific Expedition_, vol.
ii [Leiden, 1905-09], pp. 102 _et seq._).
Page 191.
A. A. GOLDENWEISER, “Totemism, an Analytical Study” (_Journal of
American Folk-Lore_, vol. xxiii [1910], pp. 179 _et seq._).
Page 192.
EDWARD WESTERMARCK, The Origin and Development of the Moral
Ideas (London, 1906).
Page 194.
1. For examples see, for instance, FRANZ BOAS, Handbook of
American Indian Languages (_Bulletin 40, Bureau of American
Ethnology_ [Washington, 1911]).
2. CARL STUMPF, Die Anfänge der Musik (Leipzig, 1911).
Page 233.
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