The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911Boas, Franz
Science
The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911
Boas, Franz
Ethnopsychology; Race
Perhaps the best proof of transmission is contained in the folk-lore of
the tribes of the world. Nothing seems to travel as readily as fanciful
tales. We know of certain complex tales, which cannot possibly have been
invented twice, that are told by the Berbers in Morocco, by the
Italians, the Russians, in the jungles of India, in the highlands of
Tibet, on the tundras of Siberia, and on the prairies of North America;
so that perhaps the only parts of the world not reached by them are
South Africa, Australia, Polynesia, and South America. The examples of
such transmission are quite numerous, and we begin to see that the early
inter-relation of the races of man was almost world-wide.
It follows from this observation that the culture of any given tribe, no
matter how primitive it may be, can be fully explained only when we take
into consideration its inner growth as well as its relation to the
culture of its near and distant neighbors, and the effect that they may
have exerted.
It may be well to indicate here that there seem to have been two
enormously large areas of extended diffusion. Our brief remarks on the
distribution of cultivated plants and domesticated animals prove the
existence of interrelations between Europe, Asia, and North Africa, from
the Atlantic to the Pacific Ocean. Other cultural traits corroborate
this conclusion. The gradual spread of bronze from Central Asia westward
and eastward, all over Europe and over China, the area in which the
wheel is used, where agriculture with plough and with the help of
domesticated animals is practised, show the same type of distribution
(Hahn). We may recognize the sameness of characteristic traits in this
area also in other respects. Oath and ordeal are highly developed in
Europe, Africa, and Asia excepting the northeastern part of Siberia,
while in America they are hardly known (Laasch). Other common features
of the cultural types of the Old World appear also most clearly by
contrast with conditions in America. One of these features is the
importance of formal judicial procedure in the Old World, and its almost
entire absence among all the tribes of North and South America, who, in
their general cultural development, might well be compared with the
African negroes. In the domain of folk-lore I would mention the
frequency of the riddle, the proverb, and the moralizing fable, which
are so characteristic of an enormous part of the Old World, while they
are lacking in northeastern Siberia and in America. In all these
features, Europe, a large part of Africa, and Asia except in its extreme
northeastern part, and its island connection east of the Malay
Archipelago, form a unit.
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