The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911Boas, Franz
Science
The mind of primitive man : $b A course of lectures delivered before the Lowell Institute, Boston, Mass., and the National University of Mexico, 1910-1911
Boas, Franz
Ethnopsychology; Race
As a matter of fact, quite a number of cases can be given in which
convergent evolution, beginning from distinct beginnings, has led to the
same results. I have referred before to the instance of primitive art,
and have mentioned the theory that geometrical form develops from
realistic representations, which lead through symbolic conventionalism
to purely æsthetic motives. We may remark here that a great diversity of
objects might in this way have given rise to the same decorative
motives, so that the survival of the same decorative motive would not
lead back to the same realistic origin; but more important than this, we
may point out that geometrical motives of the same type have developed
from the tendency of the artist to play with his technique as the
virtuoso plays on his instrument; that the expert basket-weaver, by
varying the arrangement of her weave, was led to the development of
geometrical designs of the same form as those that were developed in
other places from realistic representations. We may even go a step
farther, and recognize that geometrical forms developed from the
technique suggested animal forms, which later on were modified so as to
assume realistic forms; so that in the case of decorative art the same
forms may just as well stand at the beginning of a series of development
as at the end (Von den Steinen).
Another example may not be amiss. The use of masks is found among a
great number of peoples. The origin of the custom is by no means clear
in all cases, but a few typical forms of their use may easily be
distinguished. They are intended to deceive spirits as to the identity
of the wearer, and may thus protect him against attack; or the mask may
represent a spirit which is personified by the wearer, who in this way
frightens away supernatural enemies. Still other masks are
commemorative, the wearer personifying a deceased friend. Masks are also
used in theatrical performances illustrating mythological incidents
(Andree). While it is not at all necessary to assume that these
explanations given by the wearer of masks represent the actual
historical development of the custom, the explanations themselves
suggest the improbability of a single origin of the custom.
Public-domain text, read in full here on John Shaqi.
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