The Minds and Manners of Wild Animals: A Book of Personal ObservationsHornaday, William T. (William Temple)
Science
The Minds and Manners of Wild Animals: A Book of Personal Observations
Hornaday, William T. (William Temple)
Animal behavior
No negro tribe really likes to handle elephants and train them.
The Indian native loves elephants, and enjoys training them and
working with them. It is these two conditions that have left the
African elephant far behind the procession. The African elephant
belongs to the great Undeveloped Continent. He has been, and he
still is, mercilessly pursued and slaughtered for his tusks. All
the existing species of African elephants are going down and out
before the ivory hunters. We fear that they will all be dead one
hundred years from this time, or even less. A century hence, when
the last _africanus_ has gone to join the mammoth and the
mastodon, his well protected wild congener in India still will be
devouring his four hundred pounds of green fodder per day, and the
tame ones will be performing to amuse the swarming human millions
of this overcrowded world.
In the minds of our elephant keepers, familiarity with elephants
has bred just the reverse of contempt. Both Thuman and Richards
are quite sure that elephants are the wisest of all wild animals.
Despite the very great amount of trouble made for Keeper Thuman by
Gunda, the Indian, and Kartoum, the African, Thuman grows
enthusiastic over the shrewdness of their "cussedness." He is
particularly impressed by their skill in opening chain shackles,
and unfastening the catches and locks of doors and gates. And
really, Kartoum's ingenuity in finding out how to open latches and
bolts is almost inexhaustible, as well as marvelous.
Keeper Richards declares that our late African pygmy elephant,
Congo, was the wisest animal he ever has known. I have elsewhere
referred to his ability in shutting his outside door. Richards
taught him to accept coins from visitors, deposit them in a box,
then pull a cord to ring a bell, one pull for each coin
represented. The keeper devised four different systems of intimate
signals by which he could tell Congo to stop at the right point,
and all these were so slight that no one ever detected them. One
was by a voice-given cue, another by a hand motion, and a third
was by an inclination of the body.
Keeper Richards relates that Congo would go out in his yard,
collect a trunkful of peanuts from visitors, bring them inside and
secretly cache them in a corner behind his feed box. Then he would
go out for more graft peanuts, bring them in, hide them and
proceed to eat the first lot. There are millions of men who do not
know what it is to conserve something that can be eaten.
Public-domain text, read in full here on John Shaqi.
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