“Yes! Do you think that nobody else is to be considered in such a thing? What about the poor, silly girl if he breaks off with her? Oh, you men are all alike! Even the best! You think it is a dreadful thing for a young man to be burdened with a foolish love affair at the beginning of his career; but you never think of the girl whose whole career is spoiled, perhaps, if the affair is broken off! Hasn't she any right to be considered?” “I should think,” said Sewell, distinctly daunted, “that they were equally fortunate, if it were broken off.” “O my dear, you know you don't think anything of the kind! If he has more mind than she has, and is capable of doing something in the world, he goes on and forgets her; but she remembers him. Perhaps it's her one chance in life to get married--to have a home. You know very well that in a case of that kind--a rash engagement, as you call it--both are to blame; and shall one do all the suffering? Very probably his fancy was taken first, and he followed her up, and flattered her into liking him; and now shall he leave her because he's tired of her?” “Yes,” said Sewell, recovering from the first confusion which his wife's unexpected difference of opinion had thrown him into, “I should think that was the very best reason in the world why he should leave her. Would his marrying make matters worse or better if he were tired of her? As for wickedness, I should feel myself guilty if I did not do my utmost to prevent marriages between people when one or other wished to break their engagement, and had not the moral courage to do so. There is no more pernicious delusion than that one's word ought to be kept in such an affair, after the heart has gone out of it, simply because it's been given.” “David!” But Sewell was not to be restrained. “I am right about this, Lucy, and you know it. Half the miserable marriages in the world could be prevented, if there were only some frank and fearless adviser at hand to say to the foolish things that if they no longer fully and freely love each other they can commit no treason so deadly as being true to their word. I wish,” he now added, “that I could be the means of breaking off every marriage that the slightest element of doubt enters into beforehand. I should leave much less work for the divorce courts. The trouble comes from that crazy and mischievous principle of false self-sacrifice that I'm always crying out against. If a man has ceased to love the woman he has promised to marry--or _vice versa_--the best possible thing they can do, the only righteous thing, is not to marry.”