We all admit the place the Father and the Son have in our prayer. It is to the Father we pray, and from whom we expect the answer. It is in the merit, and name, and life of the Son, abiding in Him and He in us, that we trust to be heard. But have we understood that in the Holy Trinity all the Three Persons have an equal place in prayer, and that the faith in the Holy Spirit of intercession as praying in us is as indispensable as the faith in the Father and the Son? How clearly we have this in the words, "Through Christ we have access by one Spirit to the Father." As much as prayer must be _to_ the Father, and _through_ the Son, it must be _by_ the Spirit. And the Spirit can pray in no other way in us, than as He lives in us. It is only as we give ourselves to the Spirit living and praying in us, that the glory of the prayer-hearing God, and the ever-blessed and most effectual mediation of the Son, can be known by us in their power. (Note D.) Our last lesson: _Pray in the Spirit for all saints_ (Eph. vi. 18). The Spirit, who is called "the Spirit of supplication," is also and very specially the Spirit of intercession. It is said of Him, "the Spirit Himself maketh intercession for us with groanings that cannot be uttered." "He maketh intercession for the saints." It is the same word as is used of Christ, "who also maketh intercession for us." The thought is essentially that of mediation--one pleading for another. When the Spirit of intercession takes full possession of us, all selfishness, as if we wanted Him separate from His intercession for others, and have Him for ourselves alone, is banished, and we begin to avail ourselves of our wonderful privilege to plead for men. We long to live the Christ-life of self-consuming sacrifice for others, as our heart unceasingly yields itself to God to obtain His blessing for those around us. Intercession then becomes, not an incident or an occasional part of our prayers, but their one great object. Prayer for ourselves then takes its true place, simply as a means for fitting us better for exercising our ministry of intercession more effectually. May I be allowed to speak a very personal word to each of my readers? I have humbly besought God to give me what I may give them--Divine light and help truly to forsake the life of failure in prayer, and to enter, even now, and at once, upon the life of intercession which the Holy Spirit can enable them to lead. It can be done by a simple act of faith, claiming the fulness of the Spirit, that is, the full measure of the Spirit which you are capable in God's sight of receiving, and He is therefore willing to bestow. Will you not, even now, accept of this by faith?