[10] The apostle in calling the Old Testament Scriptures the "oracles of God," clearly recognizes them as divinely inspired books. The Jewish church was the trustee and guardian of these oracles till the coming of Christ. Now the Scriptures of the Old and New Testament are committed to the guardianship of the Christian Church.--_Dr. Philip Schaff_. {185} IX THE CONVICTION OF THE SPIRIT {186} "The Comforter in every part of his threefold work glorifies Christ. In convincing of sin he convinces us of the sin of not believing on Christ. In convincing us of righteousness, he convinces us of the righteousness of Christ, of that righteousness which was made manifest in Christ going to the Father, and which he received to bestow on all such as should believe in him. And lastly, in convincing of judgment, he convinces us that the prince of the World was judged in the life and by the death of Christ. Thus throughout, Christ is glorified; and that which the Comforter shows to us relates in all its parts to the life and work of the incarnate Son of God."--_Julius Charles Hare_. {187} IX THE CONVICTION OF THE SPIRIT "And when he is come _he will convict the world in respect of sin, and of righteousness, and of judgment_" (John 16: 8, R. V.). It is too large a conclusion which many seem to draw from these words, that since the day of Pentecost the Spirit has been universally diffused in the world, touching hearts everywhere, among Christians and heathen, among the evangelized and the unevangelized alike, and awakening in them a sense of sin. Does not our Lord say in this same discourse concerning the Comforter: "_Whom the world cannot receive_, because it seeth him not neither knoweth him"? (John 14: 17) With these words should be associated the limitation which Jesus makes in the gift of the Paraclete: "If I depart I will send him _unto you_." Christ's disciples were to be the recipients and distributors of the Holy Ghost, and his church the mediator between the Spirit and the world. "And when he is come (to you) he will reprove the world." And to complete the exposition, we may connect this promise with the Great Commission, "Go ye into _all the world_ and preach the gospel to every creature," and conclude that when the {188} Lord sends his messengers into the world, the Spirit of truth goes with them, witnessing to the message which they bear, convincing of the sin which they reprove, and revealing the righteousness which they proclaim. We are not clear to affirm that the conviction of the Spirit here promised goes beyond the church's evangelizing, though there is every reason to believe that it invariably accompanies the faithful preaching of the word. It will help us then to a clear conception of the subject, if we consider the Spirit of truth as sent _unto the Church_, testifying _of Christ_, and bringing conviction _to the world_.