We may see the difference between progressive {123} sanctification and perfected sanctification, or glorification, by comparing familiar texts. One already has been quoted in this chapter: "We all, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Cor. 3: 18). Here are degrees of progress "from glory to glory," and it is a progress in the glorified life--gradual conformity to the Lord of glory, through successive stages of glory, effected by the Spirit of glory. The word-painting of the passage inevitably associates it in our thought with the great transfiguration experience of our Lord, when by a kind of rapture he was for a little while taken out of "this present evil age" (Gal. 1: 4), and translated into "the age to come," and made to taste of its powers as "he appeared in glory" (Heb. 6: 5, R. V.). So says the apostle: "Be not fashioned _according to this age_, but be ye transformed by the renewing of your minds" (Rom. 12: 2, R. V.). That is, by his inward transformation the Holy Spirit is to be daily repeating in us the Lord's glorification, separating us from the present age of sin and death and assimilating us to the age to come, with its resurrection triumph and its perfected restoration to God, when we shall be presented "faultless before the presence of his glory with exceeding joy" (Jude 24). This is our step-by-step advancement into a predestined inheritance; and it must for the present be {124} step by step. "Of his fullness have all we received," but we can appropriate that fullness only "grace by grace" (John 1: 16). Of his righteousness we have all been made partakers, but we only advance in its possession "from faith to faith" (Rom. 1: 17). Even in passing through the valley of Baca we can make it a place of springs, going "from strength to strength" as we appear "before God in Zion" (Ps. 84: 6). Thus our growth in grace is our glory begun; but the progress is like the artist's slow and patient perfecting of his picture. Turn now to another statement: "We know that if he shall be manifested we shall be like him, for we shall see him even as he is" (1 John 3: 2, R. V.). Whatever difficulty may arise from another translation of this passage, one thought seems to be taught in the entire connection, viz., that the unveiled manifestation of God will bring the full perfection of his saints. Thus Alford sums up the meaning of the passage. As the believer, having by a knowledge of God been regenerated, "becomes more and more like God, having his seed in him, so the full and perfect accomplishment of this knowledge in the actual fruition of God himself must of necessity bring with it entire likeness to God." In a word, it seems to us that the sanctification taking place at the manifestation of our incarnate Lord will be as the instantaneous photograph compared with the Spirit's slow and patient limning of the {125} image of Christ