creditors against the heirs of deceased debtors, liberty of ingress into and egress from the realm, the regulation of forests and warrens, the customs of the shires, and the river-enclosures and their keepers--the fourth was left to be dealt with in a separate Charter of the Forest; to three others as many new articles were devoted. No river-enclosures are henceforth to be kept up save those which were in existence in the time of Henry II.[394] Respecting the “customs of the shires,” the provision in the twenty-fifth chapter of Magna Charta (to which the words on that subject in the closing paragraph of Henry’s first Charter must refer), that all shires and other local jurisdictions except those on the royal domains shall be at their “old ferm” without increment, is not renewed; but in its stead there is a clause regulating the holding of the county courts and the sheriff’s tourn. The shire court is to be held not oftener than once a month, and at longer intervals where such have been customary. No sheriff or his bailiff is to make his tourn in the hundred except twice a year--after Easter and after Michaelmas--and only in the proper and accustomed place. View of frankpledge is to be made at Michaelmas term, in such a manner “that every man shall have the liberties which he used to have in the time of our grandfather King Henry, or which he has since acquired, and so that our peace shall be kept, and the tithing shall be complete as it was wont to be; and the sheriff is to seek no occasions, and is to be content with what the sheriff used to have for holding his view in King Henry’s time.”[395] Concerning the once crucial question which had furnished the original pretext for the rising of the barons against John, the guardians could now venture to reassert the rights of the Crown; and they did so, but in terms carefully chosen so as to avoid all reference to the late troubles: “Scutage shall be taken henceforth as it used to be taken in the time of our grandfather King Henry.”[396] Two other new articles were added, whose connexion with the scutage clause is not difficult to see. The one enacted that henceforth no free man should either give away or sell so much of his land as that the residue should be insufficient to furnish the service due to the lord of the fief;[397] the other forbade that any man should give his land to a religious house for the purpose of receiving it back again to hold of that house, and enacted that if any man were convicted of so doing, his donation should be void, and his land forfeited to the lord.[398] The other omissions were disposed of, for the moment, by a general saving clause: “Reserving to the archbishops, bishops, abbots, priors, Templars, Hospitallers, earls, barons, and all other persons both ecclesiastical and secular, the liberties and free customs which they had before.”[399] Lastly, it was ordained also “by common consent of the whole realm” that all adulterine castles,