The Minute Man on the FrontierPuddefoot, William George
History
The Minute Man on the Frontier
Puddefoot, William George
Frontier and pioneer life -- West (U.S.); Missions -- West (U.S.)
The needs of the minute-man are as great as his field. If the army
sent its minute-men to the front as poorly equipped for battle as our
army of minute-men often are, it would be defeated. The man needs,
besides a home, a library and good literature up to date. Religious
papers a year or two old make good reading, and biographies of good
men are very stimulating. A full set of Parkman's works would be of
inestimable value in keeping up his courage and helping his faith. The
smaller the field, the greater the need of good reading; for on the
frontier you miss the society of the city, and its ministers'
meetings, and the great dailies, and all the rush of modern life that
is so stimulating. And yet you find men of all conditions and mental
stature. A man who can get up two good sermons a week that will feed
the varied types that he will meet at church needs to be a genius.
[Illustration: A MINUTE MAN'S PARSONAGE.
_Page 190._]
When a man has access to all the great reviews, to fine libraries,
public and private, and has the stimulation that comes from constant
intercourse with others, besides an income that will allow him to buy
the best books, when his services begin with forty-five minutes of
liturgy and song, backed with a fine pipe-organ, when he enjoys two or
three months vacation into the bargain, he must be a very small
specimen of a man if he cannot write a thirty-minute sermon; but when
all a man's books can be put on one shelf, when his salary barely
keeps the pot boiling, and he has fifty-two Sundays to fill, year in
and year out, it is no wonder that short pastorates are the rule. When
a man reaches his new field with no better start than many have,--the
majority without a college training, and some without even a
high-school education,--it is not long before some of his parish
will be asking a superintendent or presiding elder whether he cannot
send them a good man. "Our man here," he says, "is good, but he can't
preach for shucks." The new man comes, and in three months he is in
the same boat. And another comes; and after a little there is as much
money spent for the sustaining of these families as would keep a good
man.
So it goes on, year after year. Sectarian jealousies and sectarian
strivings are as bad for the spiritual development of a country as
saloons. So that we find to-day, in little towns of two thousand
inhabitants, ten or eleven churches, all of them little starveling
things, "No one so poor to do them reverence;" while the real frontier
work is left with thousands of churchless parishes.
If a man properly fitted out for his field could go at first, it would
often stop the multiplication of little sects whose chief article of
faith is some wretched little button-hook-and-eye or feet-washing
ceremony. In the beginning, such is the weakness of the new community,
a union church is inevitable, there not being enough of a kind to go
around; and nothing but a lack of Christianity will break that church
up.
Public-domain text, read in full here on John Shaqi.
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