The Miraculous Medal: Its Origin, History, Circulation, ResultsAladel, Jean-Marie
Religion
The Miraculous Medal: Its Origin, History, Circulation, Results
Aladel, Jean-Marie
Labouré, Catherine, Saint, 1806-1876; Mary, Blessed Virgin, Saint; Miraculous Medal
The vision was renewed several times. To the childrens' questions as
to her name, she answered; "_I am she who was conceived without sin_;"
and when asked what she desired, the reply was: "That you pray with
fervor, and that you commit no sin." Several sick persons were cured by
touching the place which the children pointed out as that occupied by
the Blessed Virgin. These facts are incontestable; but they have not
yet been examined by ecclesiastical authority.[37]
[Footnote 37: Extract from _Catholic Annals_.]
* * * * *
In the village of Grietzwald, in Varmia, one of the ancient provinces
of Poland annexed to Prussia, four young girls, poor and of great
innocence, were favored on various occasions for two months, beginning
June 27th, 1877, with apparitions of the Blessed Virgin, who appeared
sometimes alone, sometimes carrying the Child Jesus, holding in his
hands a globe surmounted by a cross. Both Mother and Child were clothed
in white.
To the children's question: "Who are you?" the apparition answered, on
one occasion: "I am the Blessed Virgin Mary, _conceived without sin_;"
and another time, "_I am the Immaculate Conception_."
In the first apparition, our Lady's countenance was sad, and she even
shed tears; afterwards, it betokened joy. She asked that a chapel be
erected and a statue of the Immaculate Conception placed therein. At
each apparition she blessed the crowd, which was always numerous; she
blessed also a spring, which has since then furnished an abundant
supply of water, effecting miraculous cures. She recommended the
recitation of the _Rosary_, and exhorted all to fervent prayer, and
confidence in the midst of the trials which were to come.[38]
[Footnote 38: Letters from Poland.]
* * * * *
These recent apparitions of the Blessed Virgin have founded new
pilgrimages, the faithful flocking to the favored spots in honor of the
Mother of God, and ask for the graces which she bestows with a truly
royal liberality. At the same time her ancient sanctuaries, far from
being neglected, have only become more endeared to piety, many having
been reconstructed with magnificence, or at least most handsomely
embellished; it suffices to mention Fourvières, Notre-Dame-de-la-Garde,
Rocamadour, Boulogne-sur-mer, Liesse and Buglose.
The coronation of the most celebrated statues of the Blessed Virgin,
in the name and by the munificence of Pius IX, was the occasion of
imposing solemnities, and also a means of infusing into the devotion of
the people greater vigor and fervor.
The exercises of the Month of Mary have extended to the most humble
villages, and there is scarcely a parish without its confraternity in
honor of the Blessed Virgin.
Science, eloquence, poetry, music, sculpture, painting and architecture
have rivalled one another in celebrating the glory of the Virgin Mother.
What may we deduce from this wonderful increase of devotion to the
Immaculate Mary?
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