The Miraculous Medal: Its Origin, History, Circulation, ResultsAladel, Jean-Marie
Religion
The Miraculous Medal: Its Origin, History, Circulation, Results
Aladel, Jean-Marie
Labouré, Catherine, Saint, 1806-1876; Mary, Blessed Virgin, Saint; Miraculous Medal
But it is not enough to wear the medal as a mere pledge of the
Immaculate Mary's love; we must regard it also, as an assistant in
reaching perfection. This Mother, all amiable, proposes herself to
our imitation, she places herself, in a measure, before our eyes,
that seeing her so pure and perfect, we may be attracted by her
charms. It is the image of her beauty and goodness she brings us
from Heaven. It is a mirror in which we learn to know the Sun of
Justice, by the perfections with which he has enriched His divine
Mother.... It is on one side, the picture of what we should be, and
on the other, an eloquent lesson of what we should practice. The
shining purity of the Immaculate Mary, reveals to us the beauty of
our soul, created in the image of the thrice holy God, and exciting
in us, the love of that amiable virtue which makes us resemble the
angels, it necessarily inspires us with the most vivid horror of
evil, and causes us to shun the slightest imperfections, since they
tarnish this divine resemblance.
And, as though it were not enough to excite our fervor by the
sight of her ravishing beauty, this faithful Virgin discovers to
us the means of preserving innocence or recovering it, should we
have been so unfortunate as to lose it. This is the lesson of the
symbolic figures engraven on the reverse of the medal: "Nothing
shall be written on the reverse of the medal; ... what is already
there says enough to the Christian soul." The Sacred Heart of
Jesus and Mary placed beneath the cross tell us that purity is
preserved or restored by love and union with our Lord.... Love
covers a multitude of sins; love is the bond of perfection, the
consummation of all virtues.... Love assures fidelity. It must
be stronger than death to make us die to the world, to sin and
ourselves, that we may be attached inseparably to Jesus crucified.
There is also another lesson to be learned--that taught by Mary's
holy name, united to the sign of the cross. It is placed above the
two hearts because true love leads to sacrifice; it immolates, it
fastens, it nails to the cross of Jesus Christ, and this union of
sufferings on earth is the pledge of a glorious and eternal union
hereafter.
Public-domain text, read in full here on John Shaqi.
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