The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
It is also not unworthy of remark, that colors which are to make a
part of evening apparel ought to be chosen by candle-light; for if
in the morning, forgetful of the influence of different lights on
these things, you purchase a robe of pale yellow, purple, lilac, or
rose-color, you will be greatly disappointed when at night it is
observed to you that your dress is either dingy, foxy, or black.
The harmonious assortment of well-chosen colors was once quite a
science amongst women; and even now it may not only be considered as
a specimen of delicate taste, but a proof of that genius which, if
cultivated, might distil the hues of Iris over the animated canvass
fraught with beauty and life.
This union of a thousand dyes, “by nature’s pure and cunning hand laid
on,” cannot be found in greater perfection than in the resplendent lap
of summer; then the earth teems with gay enchantment, and presents to
the fair wanderers through her fragrant bowers the loveliest raiment
for their beauties. This animating and native ornament, so interesting
and charming in itself, should ever find a place on the toilet of
youth. How can a beauteous young woman (the fairest production of
creation) be more suitably adorned than with this sweet apparel of the
fairest season? It is uniting “sweets to the sweet.” Flowers recall so
many pleasing images to the mind, that when a beholder sees them, he is
ever put in a temper to admire; and, when they are found blended with
the beauties of a lovely girl, the effect is irresistible.
The simple wreath of roses, the jessamine, the lily of the valley,
the snow-drop, the brilliant ranunculus, and a long train of rival
sweets, offer themselves at the shrine of female taste. From this rich
assemblage are selected and formed those delicious garlands which deck
the snowy brows of Celia, which twine with Chloe’s golden hair. From
this fair parterre we collect the variegated _bouquet_, which, reposing
on the bosom of beauty, mingles its fragrant breath with hers.
This tender, this exquisite sweetness, which we inhale from the lily,
the rose, or the violet, is far preferable to all the extracted
perfumes that ever were wafted “from Indus to the pole.” They are not
only purer and more balmy; but, when, on approaching a lovely woman,
we find, not only our eye delighted with the sight of beauty, but our
senses “wrapped in the sweet embrace of soft perfumes;” when it is not
the preconcerted fragrancy of essences drawn from east to west, and
poured upon the fair with the design to _affect our senses_; then we
yield ourselves to the lovely breathing of nature. We see her in the
charming creature before us, blooming in youth and freshness; we feel
her in the thousand odors of Paradise emanating from the newly-plucked
flowers, which seem to share her being, imbibing and partaking
sweetness.
Public-domain text, read in full here on John Shaqi.
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