The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
If the _clavicle_, or collar-bone, be too apparent, either from
accidental thinness or original shape, remedy the defect by letting
the necklace fall immediately into the cavity which the ungraceful
projection occasions. But should this bone protrude itself to an
absolutely ugly extent, I would recommend the neck to be completely
covered by a lace handkerchief and frill; for its exposure would only
give a bad specimen of a figure which may be, in every other part, of a
just and fine proportion.
If the prevailing fashion be to reject the long sleeve, and to
partially display the arm, let the glove advance considerably above the
elbow, and there be fastened with a drawing-string, or armlet. But this
should only be the case when the arm is muscular, coarse, or scraggy.
When it is fair, smooth, and round, it will admit of the glove being
pushed down to a little above the wrists.
There is perhaps no single beauty of the female form which obtains so
much admiration as a well-proportioned foot and ankle. Possibly the
liveliness of this sentiment may be increased in this instance by the
rarity of the perfection being found amongst the British fair.
There is a _je ne sais quoi_ in a fine ankle, which seems to assure the
gazer that the whole of the form, of which it is a sample, is shaped
with the same exquisite grace. A heavy leg and foot seems to hint that
the whole of the limbs which the drapery conceals are in a gravitating
proportion with their clumsy foundations; and where we see ponderosity
of body, we are apt to conclude that there is equal heaviness in mind
and feelings. This may be an unjust mode of reasoning, but it is a very
common one; and so I account for the general prejudice against any
unusual weight in the lower extremities.
When we consider that it required the famous sculptor of Greece to
collect the most beautiful virgins from every part of his country
before he could find a living model for every part of his projected
statue of perfect beauty; when we consider this, that the very native
land of female charms could not produce one woman completely faultless
in her form--how can we be so unreasonable as to demand such perfection
in a daughter of Britain?
Let not the other sex scrutinize too closely, nor demand that
universal and correct symmetry in their wives and daughters, which
was never yet found but in the elaborately chiseled models of the
sculptor’s study.
Public-domain text, read in full here on John Shaqi.
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