The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
But with regard to the lately introduced German waltz, I cannot speak
so favorably; I must agree with Goethé, when writing of the national
dance of his country, “that none but husbands and wives can with any
propriety be partners in the waltz.”
There is something in the close approximation of persons, in the
attitudes, and in the motion, which ill agrees with the delicacy of
woman, should she be placed in such a situation with any other man than
the most intimate connexion she can have in life. Indeed, I have often
heard men, of no very over-strained feeling, say, “that there are very
few women in the world with whom they could bear to dance the German
waltz.”
The fandango, though graceful in its own country--because danced,
from custom, with as reserved a mind as our maidens would make
a courtsy,--is, nevertheless, when attempted here, too great a
display of the person for any modest Englishwoman to venture. It
is a solo! Imagine what must be the assurance of the young woman,
who, unaccustomed by the habits of her country to such singular
exhibitions of herself, could get up in a room full of company, and,
with an unblushing face, go through all the evolutions, postures, and
vaultings, of the Spanish fandango? Certainly, there are few discreet
men in England who would say, “such a woman I should like for my wife!”
The castanets, which are used in this dance, by attracting
extraordinary attention, afford another argument against its being
adopted anywhere but on the stage. The tambourin, the cymbals, and all
other noisy accompaniments, in the hands of a lady-dancer, are equally
blameable; and though a woman may, by their means, exhibit her agility
and person to advantage, she may depend on it, that while the artist
only is admired, the woman will sink into contempt; and that, though
she may possibly meet with lovers to throw a score of embroidered
handkerchiefs at her feet, she will hardly encounter one of a thousand
who will venture to trust himself to the offering her the bond of a
single gold ring.
The bullero, another of our Spanish importations, is a dance of so
questionable a description, that I cannot but proscribe it also. It may
be performed with perfect modesty; but the sentiment of it depends so
entirely on the disposition of the dancer, that Delicacy dare hardly
venture to enrol herself in its lists, lest the partner chosen for her
might be of a temper to turn its gaiety into licentiousness; to produce
blushes of shame where she promised herself the glow of pleasure, and
send her away from what ought to have been an innocent amusement,
filled with the bitterness of insulted delicacy.
Public-domain text, read in full here on John Shaqi.
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