The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
If it were possible for these conceit-intoxicated warblers, these
languishing dolls, to guess what rational spectators say of their
follies, they would be ready to break their instruments and be dumb
forever. What they call _expression in singing_, at the rate they would
show it, is only fit to be exhibited on the stage, when the character
of the song intends to portray the utmost ecstasy of passion to a
sighing swain. In short, such an echo to the words and music of a love
ditty, is very improper in any young woman who would wish to be thought
as pure in heart as in person. If amatory addresses are to be sung, let
the expression be in the voice and the composition of the air, not in
the looks and gestures of the lady-singing. The utmost that she ought
to allow herself to do, when thus breathing out the accents of love, is
to wear a serious, tender countenance. More than this is bad, and may
produce reflections in the minds of the hearers very inimical to the
reputation of the fair warbler.
While touching on song, it may not be unwelcome to my truly virgin
readers to have their own delicate rejections sanctioned by a matron’s
judgment against a horde of amorous legends, now chanted forth in
almost every assembly, where they put their heads. Pretty music, and
elegant poetry, seem sufficient excuses to obtain, in these days, not
only pardon, but approbation, for the most exceptionable verses that
can fall from the pen of man. Such madrigals are now sung with equal
applause by mother and daughter, chaste and unchaste; all unite in
shamelessly breathing forth words, (and with appropriate languishments
too,) which hardly would become the lips of a Thais! Libertines may
feel pleasure in such exhibitions--men of principle must turn away
disgusted.
Set then this music of Paphos far aside; instead of songs of wantons,
if we are to have amatory odes, let us listen to the chaste pleadings
of a Petrarch, to the mutual vows of virtuous attachment. My young
friend may then sing with downcast eyes and timid voice, but no blush
needs to stain her cheek--no thrill of shame shake her bosom. She
merely chants of nature’s feelings; and Modesty veiling the sensibility
she describes, angels might “lean from heaven to hear.”
By this slight sketch, my dear readers will perceive that I mean
_simplicity_ to be the principle and the decoration of all their
actions; as it should pervade them in the dance, so it should imbue
their voice and action in playing and in singing.
Public-domain text, read in full here on John Shaqi.
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