The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
We, therefore, regard society as a grand machine, in which each member
has the place best fitted for him; or, to make use of a more common
illustration, as a vast drama, in which every person has the part
allotted to him most appropriate to his abilities. One enacts the
King, others the Lords, others the Commons; but all obey the Great
Director, who best knows what is in man. Regarding things in this
light, all arrogance, all pride, all envyings and contempt of others,
from their relative degrees, disappear, as emotions to which we have no
pretensions. We neither endowed ourselves with high birth or eminent
talents. We are altogether beings of a creation independent of our own
will; and, therefore, bearing our own honors as a gift, not as a right,
we should condescend to our inferiors, (whose place it might have been
our lot to fill,) and regard with deference our superiors, whom Heaven,
by so elevating, has intended that we should respect.
This sentiment of order in the mind, this conviction of the beautiful
harmony in a well-organized civil society, gives us dignity with our
inferiors, without alloying it with the smallest particle of pride;
by keeping them at a due distance, we merely maintain ourselves and
them in the rank in which a higher Power has placed us; and the
condescension of our general manners to them, and our kindness in their
exigencies, and generous approbation of their worth, are sufficient
acknowledgments of sympathy, to show that we avow the same nature with
themselves, the same origin, the same probation, the same end.
Our demeanor with our equals is more a matter of policy. To be
indiscreetly familiar, to allow of liberties being taken with your
good-nature; all this is likely to happen with people of the same
rank with ourselves, unless we hold our mere acquaintance at a proper
distance, by a certain reserve. A woman may be gay, ingenuous,
perfectly amiable to her associates, and yet reserved. Avoid all
sudden intimacies, all needless secret-telling, all closeting about
nonsense, caballing, taking mutual liberties with each other in regard
to domestic arrangements; in short, beware of familiarity! The kind
of familiarity which is common in families, and amongst women of the
same classes in society, is that of an indiscriminate gossiping; an
interchange of thoughts without any effusion of the heart. Then an
unceremonious way of reproaching each other, for a real or supposed
neglect; a coarse manner of declaring your faults; a habit of jangling
on trifles; a habit of preferring your own whims or ease before that of
the persons about you; an indelicate way of breaking into each other’s
privacy. In short, doing everything that declares the total oblivion of
all politeness and decent manners.
This series of errors happens every day amongst brothers and sisters,
husbands and wives, and female acquaintances: and what are the
consequences? Distaste, disgust, everlasting quarrels, and perhaps
total rupture in the end!
Public-domain text, read in full here on John Shaqi.
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