The Missing Link in Modern SpiritualismUnderhill, A. Leah (Ann Leah)
Religion
The Missing Link in Modern Spiritualism
Underhill, A. Leah (Ann Leah)
Fox family; Spiritualism
"The Cideville wonders, thus attested by evidence strong enough to
hang a dozen men, far exceed those of Hydesville. Are you prepared to
pronounce these eleven witnesses (and as many more, whose testimony
I have omitted, and who swear to the same incidents) to be, as you
declared the Foxes, 'wretched cheats, contemptible and dishonest'? Did
they, too, palm 'unscrupulous frauds on deluded people'? Have you not
the 'slightest hesitation' in setting down persons of character and
station as wilful perjurers?--nay, as motiveless perjurers? Or were
they, one and all, deluded? Were the impressions their senses received
due only to 'ill-regulated imaginations'? What sort of imagination is
it that would persuade two men that a table which they sought, by main
force, to prevent from moving, did move, without conceivable cause, in
spite of their efforts? (p. 280.) Do people imagine 'such a clatter
in the room that one can hardly endure it'?--or that 'every piece of
furniture there was set in vibration'?--or such a pounding that the
witness 'expected every moment that the floor of the apartment would
sink beneath his feet'? (p. 280.)
"You take me to task for narrating on insufficient testimony. If the
rules of evidence which I have applied in the Mompesson case, in the
Wesley case, in the Cideville case, and I will add in that of the
Rochester Knockings, are to be rejected as untrustworthy, then not
only shall we sink back to scepticism in all history and (as far as
historical evidence goes) in all religion, but proof will fail us, in
all our courts of justice, alike to acquit the innocent and condemn the
guilty.
"I do not allege that all the narratives in my book are equally well
authenticated. The Stilling story, for example (p. 317), may be taken
as apocryphal. That of the 'Surgeon's Assistant' (p. 325) has not been
verified by me. 'The Rescue' (p. 333) came to me, thirty years after
it happened, at second hand. But in these and in all similar examples
throughout the book, where the nature of the case did not admit of
evidence at first hand, I have specially called the attention of the
reader to that fact. Nor, if one or more of these stories should
prove to be without foundation, would it be just, for that cause, to
discredit the others. The '_ex uno disce omnes_' argument is not
applicable here. Each narrative ought to be judged independently, by its
own evidence. It is a sound maxim in law, that the superfluous does not
invalidate the essential.
Public-domain text, read in full here on John Shaqi.
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