The Mississippi Bubble: How the Star of Good Fortune Rose and Set and Rose Again, by a Woman's Grace, for One John Law of LauristonHough, Emerson
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The Mississippi Bubble: How the Star of Good Fortune Rose and Set and Rose Again, by a Woman's Grace, for One John Law of Lauriston
Hough, Emerson
Law, John, 1671-1729 -- Fiction
Day after day, week after week, for more than a month, and much of the
time in winter weather, they toiled on, part of the way by boat, the
remainder of the journey on foot, crossing snow-clogged forest, and
tangled thicket and frozen morass, yet daring not to drop out for rest,
since to lag might mean to die. It was as though after some frightful
nightmare of suffering and despair that at length they reached the
villages of the Five Nations, located far to the east, at the foot of
the great waterway which Law and his family had ascended more than a
year before.
Yet if that which had gone before seemed like some bitter dream, surely
the day of awakening promised but little better hope. From village to
village, footsore and ill, they were hurried without rest, at each new
stopping place the central figures of a barbarous triumph; and nowhere
did they meet the representatives of either the French or the English
government, whose expected presence had constituted their one ground of
hope.
"Where is your big peace?" asked Teganisoris of Pembroke. "Where are the
head men of Corlaer? Who brings presents to the Iroquois, and who is to
tell us that Onontio has carried the pipe of peace to Corlaer? Here are
our villages as when we left them, and here again are we, save for the
absent ones who have been killed by your young men. It is no wonder that
my people are displeased."
Indeed those of the Iroquois who had remained at home clamored
continually that some of the prisoners should be given over to them.
Thus, in doubt, uncertainty and terror the party passed through the
villages, moving always eastward, until at length they arrived at the
fortified town where Teganisoris made his home, a spot toward the foot
of Lake Ontario, and not widely removed from that stupendous cataract
which, from the beginning of earth, had uplifted its thunderous
diapason here in the savage wilderness--Ontoneagrea, object of
superstitious awe among all the tribes.
Time hung heavy on the hands of the savages. It was winter, and the
parties had all returned from the war trails. The mutterings arose yet
more loudly among families who had lost most heavily in these Western
expeditions. The shrewd mind of Teganisoris knew that some new thing
must be planned. He announced his decision at his own village, after the
triumphal progress among the tribes had at length been concluded.
"Since they have sent us no presents," said he, with that daring
diplomacy which made him a leader in red statesmanship, "let those who
stayed at home be given some prisoner in pay for those of their people
who have been killed. Moreover, let us offer to the Great Spirit some
sacrifice in propitiation; since surely the Great Spirit is offended."
Such was the conclusion of this head man of the Onondagos, and fateful
enough it was to the prisoners.
Public-domain text, read in full here on John Shaqi.
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