The Mississippi Bubble: How the Star of Good Fortune Rose and Set and Rose Again, by a Woman's Grace, for One John Law of LauristonHough, Emerson
General
The Mississippi Bubble: How the Star of Good Fortune Rose and Set and Rose Again, by a Woman's Grace, for One John Law of Lauriston
Hough, Emerson
Law, John, 1671-1729 -- Fiction
They advanced cautiously into the little open space beyond them, a glade
but a few hundred yards across and lined by encircling trees. They saw
indeed a habitation erected by human hands, apparently not altogether
without skill. There were rude walls of logs, reinforced by stakes
planted in the ground. From the four corners of the inclosure projected
overhanging beams. There was an opening in the inclosure, as they
discovered upon closer approach, and entering at this rude door, the
party looked about them curiously.
Du Mesne shut his lips tight together. This was no house built by the
hands of white men. There were here no quarters, no shops, no chapel
with its little bell. Instead there stood a few dried and twisted poles,
and all around lay the litter of an abandoned camp.
"Iroquois, by the living Mother of God!" cried Pierre Noir.
"Look!" cried Tête Gris, calling them again outside the inclosure. He
stood kicking in the ashes of what had been a fire-place. He disclosed,
half buried in the charred embers, an iron kettle into which he gazed
curiously. He turned away as John Law stepped up beside him.
"There must have been game here in plenty," said Law. "There are bones
scattered all about."
Du Mesne and Tête Gris looked at each other in silence, and the former
at length replied:
"This is an Iroquois war house, Monsieur L'as," said he. "They lived
here for more than a month, and, as you say, they fed well. But these
bones you see are not the bones of elk or deer. They are the bones of
men, and women, and children."
Law stood taking in each detail of the scene about him.
"Now you have seen what is before us," resumed Du Mesne. "The Iroquois
have gone, 'tis true. They have wiped out the villages which were here.
There are the little cornfields, but I warrant you they have not seen a
tomahawk hoe for a month or more. The Iroquois have gone, yet the fact
that they have been here proves they may come again. What say you, Tête
Gris; and what is your belief, Pierre?"
Tête Gris remained silent for some moments. "'Tis as Monsieur says,"
replied he at length. "'Tis all one to me. I go or stay, as it shall
please the others. There is always the one trail over which one does not
return."
"And you, Pierre?"
"I stay by my friends," replied Pierre Noir, briefly.
"And you, Monsieur L'as?" asked Du Mesne.
Public-domain text, read in full here on John Shaqi.
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