The Missouri PersecutionsRoberts, B. H. (Brigham Henry)
History
The Missouri Persecutions
Roberts, B. H. (Brigham Henry)
Latter Day Saints -- Missouri -- History -- 19th century
On the evening of May 21st, 1838, a few days after the arrival of
Joseph's exploring party at Diahman, a council of the whole party was
called, and it was decided not to go farther north, but counsel the
people to settle at Diahman, and secure the land between there and Far
West. So rapidly did the saints gather to this place, that about one
month from the time it was selected, a stake of Zion was organized
there. John Smith, uncle of the Prophet, was chosen president; Reynolds
Cahoon and Lyman Wight were selected to be his counselors. A High
Council was also organized, and Vinson Knight was chosen acting Bishop
_pro tempore_.
CHAPTER XXXII.
THE FOURTH OF JULY, 1838.
The Fourth of July, 1838, is a memorable day in the history of Far
West. The saints had long been vexed by their enemies. They had seen
their homes destroyed, their helpless women and children driven into
the wilderness by cruel mobs, when the exiles could be traced by the
blood left in their tracks. They had been robbed of their possessions
and maltreated in their persons until they were driven almost to
desperation. They took advantage therefore of Independence Day to
declare their intentions no more to quietly submit to the outrages
perpetrated against them. Joseph Smith was president of the day; and
his brother Hyrum, vice-president; Sidney Rigdon, orator; and Reynolds
Cahoon, chief marshal. They marched in procession through the town and
at last formed a circle around a large excavation--one hundred feet
long by eighty wide--in the public square; and there, with appropriate
ceremonies, they laid the corner stones of the House of the Lord at
Far West. This was followed by speeches, music, prayers, reading the
Declaration of Independence, etc. Sidney Rigdon, orator of the day,
stirred with indignation in contemplating the sufferings the saints had
endured, allowed his eloquence to carry him beyond the limits of calm
wisdom, and many of the words spoken by him on that occasion, though
corrected by the Prophet Joseph, were later made use of by the enemies
of The Church, to the injury of the saints.
As an example of Elder Rigdon's unwise and intemperate language on the
occasion referred to, I quote the following paragraph from his speech:
Public-domain text, read in full here on John Shaqi.
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