The Modern Athens: A dissection and demonstration of men and things in the Scotch Capital.Mudie, Robert
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The Modern Athens: A dissection and demonstration of men and things in the Scotch Capital.
Mudie, Robert
Edinburgh (Scotland) -- Description and travel
The gentleman, who at this moment takes the highest station among the
philosophers of the Athens, and who would have been entitled to no mean
place even when her philosophy was in the zenith of its splendour, is
of humble though highly respectable extraction. His father rented a
small farm in the kingdom of Fife, and had it not been that accident
revealed the genius of the infant philosopher, first to the village
parson, next through his advice to learned professors of St. Andrew’s,
and, lastly, through the wisdom of that advice, to the world at
large, his experiments might have been confined to composts for the
fields, instead of compositions for the furtherance of science; and
his speculations, instead of grasping the globes of the earth and the
heavens, might never have soared above a globe-turnip. That the loss
that science would thus have sustained would have been great, even
the enemies of the philosopher (and there is no philosopher without
enemies, especially in the Athens) must allow; for the lines of his
discovery have not only been boldly drawn, but have been drawn in
situations which no other philosopher has attempted. If, therefore,
the discovery which I am about to relate, singular as those who are
not conversant with the modes in which genius, when left to itself,
developes itself, may consider it to be, had not been made, a blank
page would have remained in the book of knowledge, which is now full
and fair in its characters of wisdom. The future philosopher, as was
once the case with nearly all the nascent philosophers of Scotland, and
may still be the case with a few, not the worst of them, divided the
year between the study of learning, and the observation of nature. When
winter had spoiled the fields of their beauty, and driven the shepherds
and cow-herds into the villages, he went to school, where the Proverbs
of Solomon, Ruddiman’s Rudiments of the Latin Tongue, and Dilworth’s
Arithmetic, by turns expanded his wisdom, or perplexed his ingenuity;
and when the fields were again in flower and the birds in song, he was
sent forth to observe the progress of vegetable and animal life, notice
the revolutions of suns, and feel the practical philosophy of wind and
rain. In order that there might be economy as well as information in
his employment during the latter season, he was enjoined to attend to
the movements of his father’s cows, as well as to those of nature; and
until he had reached nearly the end of his twelfth year, it remained
doubtful whether cattle or causation was to be the future business and
glory of his life. In the summer of that year, however, the die was
cast, and never was turning-up more philosophically fortunate, or more
fortunate for philosophy. In one of those village libraries, which
often contained more rich variety of lore than is to be found among
the countless volumes of even an Athenian repository of books, he had
found a thumbed and boardless copy of Simpson’s Euclid, which might
Public-domain text, read in full here on John Shaqi.
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