The Modern Athens: A dissection and demonstration of men and things in the Scotch Capital.Mudie, Robert
General
The Modern Athens: A dissection and demonstration of men and things in the Scotch Capital.
Mudie, Robert
Edinburgh (Scotland) -- Description and travel
The whole sports and amusements that are peculiar and congenial to
the Athenians seem to be regulated by a kind of Salique Law. They
being such as females can neither join in nor, in most instances,
witness. They are of two kinds: the amusements of the tavern, and the
amusements of the turf. In the former, “high jinks,” and the other
harmless fooleries of the olden time, have given place to the orgies
of hell-fire clubs, and others that are better undescribed; but in
the latter, “golf” and “curling” continue to divide the year, and the
wisdom of the Athens may be seen during the summer exercising itself
daily in urging the ball upon Bruntsfield-Links, and during the winter
in hurling large stones along the ice upon the Loch of Duddingstone.
Although there be many good places for walking in the vicinity of the
Athens, no such thing is known as a public promenade--that is forbidden
on Sunday, and, except a trot along Princes Street, and a moon-light
turn around the Calton, the gentlemen of the Athens are too busy,
either in doing something, or in doing nothing, for promenading during
the week. Drive there is none, and it is not much to be regretted, for
there is absolutely nothing to be driven.
Another small feature in the character of the Athenians is the high
and supercilious disdain with which they affect to look down, not
merely upon their fellow-Scotchmen, but upon all the world. How they
originally came by this quality, it would not be easy to determine, and
therefore it is, perhaps, needless to inquire; but, as it is permanent
and general, it must have something upon which it permanently feeds.
It is by no means peculiar to those who are born in the Athens; for no
sooner does a Lowland clown take up his locality there as a writer’s
clerk, than he begins to toss up his head at the land which produced
and fed him, and “writes himself _armigero_; in any bill, warrant,
quittance, or obligation, _armigero_.” And no sooner does a tattered
and trowserless _Rorie_ escape from the wilds of Sutherland, or the
woods of Rannoch, to lug half an Athenian fair one from tea-party to
tea-party, than “she is a shentlemans, and teuks her whisky wi’ a ‘Cot
tam’ like a loört;” and, in fact, it seems a contest between those
two sets of worthies, which shall take the lead in Athenian dandyism.
Indeed, in personal grace at least, the “shentlemans” must be allowed
to have much the better of the “armigero.” Light food and long
journeys give to the former great buoyancy of spirits, and elasticity
of muscle; and it is wonderful to notice, with what a dignified and
chieftain-like air, they thumb a pitch-black pack of cards, or “teuk
oot the linin’” of a quart pot of small beer, or quartern of the dew of
the mountains, as they hold their morning levee at a corner in Queen
Street or Abercrombie Place. The “armigero,” on the other hand, is as
gawky-looking an article as it is possible to meet with, or even to
conceive.
Public-domain text, read in full here on John Shaqi.
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