Sometimes, without mutilating the corporate body it had upset and deformed it, or dislocated and disjointed it.--So that in the towns, through changes made in old democratic constitutions, through restrictions put upon electoral rights and repeated sales of municipal offices,[2301] it had handed over municipal authority to a narrow oligarchy of bourgeois families, privileged at the expense of the taxpayer, half separated from the main body of the public, disliked by the lower classes, and no longer supported by the confidence or deference of the community. And in the parish and in the rural canton, it had taken away from the noble his office of resident protector and hereditary patron, reducing him to the odious position of a mere creditor, and, if he were a man of the court, to the yet worse position of an absentee creditor.[2302]--So that in the parish and in the rural canton, it had taken away from the noble his office of resident protector and hereditary patron, reducing him to the odious position of a mere creditor, and, if he were a man of the court, to the yet worse position of an absentee creditor.[2303] Thus, as to the clergy, it had almost separated the head from the trunk by superposing (through the concordat) a staff of gentleman prelates, rich, ostentatious, unemployed, and skeptical, upon an army of plain, poor, laborious, and believing curates.[2304] Finally, it had, through a protection as untimely as it was aggressive, sometimes conferred on the corporation oppressive privileges which rendered it offensive and mischievous, or else fossilized in an obsolete form which paralyzed its action or corrupted its service. Such was the case with the corporations of crafts and industries to which, in consideration of financial aid, it had conceded monopolies onerous to the consumer and a clog on industrial enterprises. Such was the case with the Catholic Church to which, every five years, it granted, in exchange for its voluntary gift (of money), cruel favors or obnoxious prerogatives, the prolonged persecution of Protestants, the censorship of intellectual speculation, and the right of controlling schools and education.[2305] Such was the case with the universities benumbed by routine; with latest provincial "Ètats," constituted in 1789, as in 1489. Such was the case with noble families subjected by law to the antique system of substitutions and of primogeniture, that is to say, to social constraint which, devised long ago for private as well as for public interest in order to secure the transmission of local patronage and political power. This system, however, became useless and corrupting, fecund in pernicious vanities,[2306] in detestable calculations, domestic tyrannies, forced vocations, and private bickering, from the time when the nobles, become frequenters of the court, had lost political power and renounced local patronage.