France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
At once, according to their custom, the jurists put themselves at
the service of the new reign. And no dogma was better suited their to
authoritative instinct; no axiom furnished them so convenient a fulcrum
on which to set up and turn their logical wheel. This wheel, which they
had latterly managed with care and caution under the ancient Régime, had
suddenly in their hands turned with frightful speed and effect in order
to convert the rigid, universal, and applied laws, the intermittent
processes, the theoretical pretensions, and the worst precedents of the
monarchy into practice. This meant
* the use of extraordinary commissions,
* accusations of lésé majesté,
* the suppression of legal formalities,
* the persecution of religious beliefs and of personal opinions,
* the right of condemning publications and of coercing thought,
* the right of instruction and education,
* the rights of pre-emption, of requisition, of confiscation, and of
proscription,
in short, pure and perfect arbitrariness. The result is visible in the
deeds of Treilhard, of Berlier, of Merlin de Douai, of Cambacérès, in
those of the Constituant and Legislative Assemblies, in the Convention,
under the Directory, in their Jacobin zeal or hypocrisy, in their talent
for combining despotic tradition with tyrannical innovation, in their
professional skill in fabricating on all occasions a snare of plausible
arguments with which to properly strangle the individual, their
adversary, to the profit of the State, their eternal master.
Public-domain text, read in full here on John Shaqi.
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