Let us take a nearer view of the master's idea and of the way in which, at this moment, he figures to himself the society which is assuming new shape in his hands. All the leading features of the plan are fixed beforehand in his mind: they are already deeply graven on it through his education and through his instinct. By virtue of this instinct, which is despotic, by virtue of this education, which is classic and Latin, he conceives human associations not in the modern fashion, Germanic and Christian, as a concert of initiations starting from below, but in the antique fashion, pagan and Roman, as a hierarchy of authorities imposed from above. He puts his own spirit into his civil institutions, the military spirit; consequently, he constructs a huge barracks wherein, to begin with, he lodges thirty million, men, women, and children, and, later on, forty-two million, all the way from Hamburg to Rome. The edifice is, of course, superb and of a new style. On comparing it with other societies in surrounding Europe, and particularly France as she was previous to 1789, the contrast is striking.--Everywhere else the social edifice is a composition of many distinct structures--provinces, cities, seignories, churches, universities, and corporations. Each has begun by being a more or less isolated block of buildings where, on an enclosed area, a population has lived apart. Little by little the barriers have given way; either they have been broken in or have tumbled down of their own accord; passages have been made between one and the other and new additions have been put up; at last, these scattered buildings have all become connected and soldered on as annexes to the central pile. But they combine with it only through a visible and clumsy juxtaposition, through incomplete and bizarre communications: the vestiges of their former independence are still apparent athwart their actual dependence. Each still rests on its own primitive and appropriate foundations; its grand lines subsist; its main work is often almost intact. In France, on the eve of 1789, it is easily recognized what she formerly was; for example, it is clear that Languedoc and Brittany were once sovereign States, Strasbourg a sovereign town, the Bishop of Mende and the Abbess of Remiremont, sovereign princes;[2327] every seignior, laic, or ecclesiastic, was so in his own domain, and he still possessed some remnants of public power. In brief, we see thousands of states within the State, absorbed, but not assimilated, each with its own statutes, its own legal customs, its own civil law, its own weights and measures; several with special privileges and immunities; some with their own jurisdiction and their own peculiar administration, with their own imposts and tariffs like so many more or less dismantled fortresses, but whose old feudal, municipal, or provincial walls still rose lofty and thick on the soil comprehended within the national enclosure.