France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
is 400,000 francs annual income on the public ledger, a little less than
the donation of one single college, Louis-le-Grand, in 1789.[31134]
It may even be said that it is exactly the fortune of the old college
which, after being made use of in many ways, turned aside and with other
mischance, becomes the patrimony of the new University.[31135] From
high-school to University, the State has effected the transfer. Such is
its generosity. This is especially apparent in connection with primary
instruction; in 1812, for the first time, it allows 25,000 francs for
this purpose, of which only 4,500 are received.[31136]
Such is the final liquidation of the great collective fortunes. A
settlement of accounts, an express or tacit bargain, intervenes between
the State and all institutions for instruction, worship and charity. It
has taken from the poor, from the young and from believers, 5 milliards
of capital and 270 millions of revenue;[31137] it gives back to them, in
public income and treasury interest, about 17 millions per annum. As it
has the might and makes the law it has no difficulty in obtaining or in
giving itself its own discharge; it is a bankrupt who, having spent his
creditors money, bestows on these 6%. of their claim by way of alms.
Naturally, it takes the opportunity to bring them under its strict and
permanent dependence, in adding other claims to those with which the
old monarchy had already burdened the corporations that administered
collective fortunes. Napoleon increases the weight of these chains and
screws them tighter. Not only does he take it upon himself to impose
order, probity, and economy on the administrators, but, again, he
appoints them, dismisses them, and prescribes or authorizes each of
their acts. He puts words in their mouths; he wants to be the great
bishop, the universal genius, the sole tutor and professor, in short,
the dictator of opinion, the creator and director of every political,
social and moral idea throughout his empire.--With what rigidity and
pertinacious intent, with what variety and convergence of means, with
what plenitude and certainty of execution, with what detriment and with
what danger, present and to come, for corporations, for the public, for
the State, for himself, we shall see presently; he himself, living and
reigning, is to realize this. For his interference, pushed to extremes,
is to end in encountering resistance in a body which he considers as
his own creature, the Church: here, forgetting that she has roots of her
own, deep down and out of his reach, he carries off the Pope, holds
him captive, sends cardinals into the interior, (Page 198/504)imprisons
bishops, banishes priests, and incorporates seminarians in his
regiments.[31138] He decrees the closing of all small seminaries,[31139]
alienates forever the Catholic clergy like the royalist nobility,
precisely at the same moment and through the same absolutism, through
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