France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
Accordingly, it is the
rich or well-to-do class, in other words the more or less cultivated
class, which buys off its sons: reliance may be placed on their giving
them more or less complete culture. In this way, it prevents the State
from mowing down all its sprouting wheat and preserves a nursery
of subjects among which society is to find its future élite.--Thus
attenuated, the military law is still rigid enough: nevertheless
it remains endurable. It is only towards 1807[3274] that it becomes
monstrous and grows worse and worse from year to year until it becomes
the sepulcher of all French youth, even to taking as canon fodder the
adolescent under age and men already exempt or free by purchase. But,
as before these excesses, it may still be maintained with certain
modifications; it suffices almost to retouch it, to establish exemptions
and the privilege of substitution as rights, which were once simply
favors,[3275] reduce the annual contingent, limit the term of service,
guarantee their lasting freedom to those liberated, and thus secure in
1818 a recruiting law satisfactory and efficacious which, for more than
half a century, will attain its ends without being too detrimental
or too odious, and which, among so many laws of the same sort, all
mischievous, is perhaps the least pernicious.
*****
[Footnote 3201: "The Ancient Régime," book II., ch. 2, 3, 4, and book V.
(Laff. I. pp. 95 to 125 and pp. 245 to 308.)]
[Footnote 3202: La Bruyère is, I believe, the first of these precursors.
Cf. his chapters on "The Great," on "Personal Merit," on "The Sovereign
and the Republic," and his chapter on "Man," his passages on "The
Peasants," on "Provincial Notes," etc. These appeals, later on, excite
the applause given to the "Marriage of Figaro." But, in the anticipatory
indictment, they strike deeper; there is no gayety in them, the dominant
sentiment being one of sadness, resignation, and bitterness.]
Public-domain text, read in full here on John Shaqi.
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