France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
Consequently, the faculty for getting in and advancing one's self
in these lists is the most precious of all: in the new Régime it is
guaranteed by the law as a common right and is open to all Frenchmen. As
no other outlet for them is allowed by the State it owes them this
one; since it invites them and reduces everybody to competing under its
direction it is bound to be an impartial arbiter; since the quality of
citizen, in itself and through it alone, confers the right to make one's
way, all citizens indifferently must enjoy the right of succeeding in
any employment, the very highest, and without any distinction as
to birth, fortune, cult or party. There must be no more preliminary
exclusions; no more gratuitous preferences, undeserved favors,
anticipated promotions; no more special favors.--Such is the rule of
the modern State: constituted as it is, that is to say, monopolizer and
omnipresent, it cannot violate this rule for any length of time with
impunity. In France, at least, the good and bad spirits of equality
agree in exacting adherence to it: on this point, the French are
unanimous; no article of their social code is more cherished by them;
this one flatters their amour-propre and tickles their imagination; it
exalts hope, nourishes illusion, intensifies the energy and enjoyment
of life.--Thus far, the principle has remained inert, powerless, held in
suspension in the air, in the great void of speculative declarations and
of constitutional promises. Napoleon brings it down to the ground and
renders it practical; that which the assemblies had decreed in vain for
ten years he brings about for the first time and in his own interest. To
exclude a class or category of men from offices and promotion would be
equivalent to depriving one's self gratuitously of all the talents it
contains, and, moreover, to incurring, besides the inevitable rancor
of these frustrated talents, the sullen and lasting discontent of the
entire class or category. The First Consul would do himself a wrong were
he to curb his right to choose: he needs every available capacity, and
he takes them where he finds them, to the right, to the left, above or
below, in order to keep his regiments full and enroll in his service
every legitimate ambition and every justifiable pretension.
Public-domain text, read in full here on John Shaqi.
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