France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
Thus, beyond the universal ascendancy which his power and genius have
conferred on him, he craves a personal, supplementary, and irresistible
hold on everybody. Consequently,[1259] "he carefully cultivates all the
bad passions.... he is glad to find the bad side in a man, so as to get
him in his power"; the thirst for money in Savary, the Jacobin defects
of Fouché, the vanity and sensuality of Cambacérès, the careless
cynicism and "the easy immorality" of Talleyrand, the "dry bluntness"
of Duroc, the courtier-like insipidity of Maret, "the silliness" of
Berthier; he brings this out, diverts himself with it, and profits by
it. "Where he sees no vice, he encourages weaknesses, and, in default
of anything better, he provokes fear, so that he may be ever and
continually the strongest.. ..He dreads ties of affection, and strives
to alienate people from each other.... He sells his favors only by
arousing anxiety; he thinks that the best way to attach individuals
to him is to compromise them, and often, even, to ruin them in public
opinion."--"If Caulaincourt is compromised," said he, after the murder
of the Duc d'Enghien, "it is no great matter, he will serve me all the
better."
Once that the creature is in his clutches, let him not imagine that
he can escape or withhold anything of his own accord; all that he has
belongs to him. Zeal and success in the performance of duty, punctual
obedience within limits previously designated, is not enough; behind the
functionary he claims the man. "All that may well be," he replies, to
whatever may be said in praise of him,[1260] "but he does not belong to
me as I would like." It is devotion which he exacts, and, by devotion,
he means the irrevocable and complete surrender "of the entire person,
in all his sentiments and opinions." According to him, writes a witness,
"one must abandon every old habit, even the most trifling, and be
governed by one thought alone, that of his will and interests."[1261]
For greater security, his servitors ought to extinguish in themselves
the critical sense. "What he fears the most is that, close to him or far
off, the faculty of judging should be applied or even preserved."
Public-domain text, read in full here on John Shaqi.
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