France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
In this respect it acts like positive religions; in its way and on many
accounts, it is one of them. In the first place, like religion, it is a
living, principal, inexhaustible fountain-head, a high central reservoir
of active and directing belief. If the public reservoir is not filled
by an intermittent flow, by sudden freshets, by obscure infiltrations
of the mystic faculty, it is regularly and openly fed by the constant
contributions of the normal faculties. On the other hand, confronting
faith, by the side of that beneficent divination which, answering the
demands of conscience and the emotions, fashions the ideal world and
makes the real world conform to this, it poses the testing process
which, analyzing the past and the present, disengages possible laws and
the probabilities of the future. Doctrine likewise has its dogmas, many
definitive and others in the way of becoming so, and hence a full and
complete conception of things, vast enough and clear enough, in spite of
what it lacks, to take in at once nature and humanity. It, too, gathers
its faithful in a great church, believers and semi believers, who,
consequently or inconsequently, accept its authority in whole or in
part, listen to its preachers, revere its doctors, and deferentially
await the decisions of its councils. Wide-spread, still uncertain and
lax under a wavering hierarchy, the new Church, for a hundred years
past, is steadily in the way of consolidation, of progressive ascendancy
and of indefinite extension. Its conquests are constantly increasing;
sooner or later, it will be the first of social powers. Even for the
chief of an army, even for the head of a State, even to Napoleon, it is
well to become one of its great dignitaries; the second title, in modern
society, adds a prestige to the first one: "Salary of His Majesty the
Emperor and King as member of the Institute, 1500 francs;" thus begins
his civil list, in the enumeration of receipts. Already in Egypt,
intentionally and for effect, he heads his proclamations with
"Bonaparte, commander-in chief, member of the Institute." "I am sure,"
he says, "that the lowest drummer will comprehend it!"
Public-domain text, read in full here on John Shaqi.
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