France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
Such is the actual and final effect of the first Napoleonic monopoly:
the enterprise of the State has, by a counter-stroke, incited the
enterprise of the clergy; both now complete the ruin of the others,
private, different in kind and independent, which, supported wholly by
family approbation, have no other object in view than to render families
content. On the contrary, along with this purpose, the two survivors
have another object, each its own, a superior and doctrinal object, due
to its own particular interest and antagonism to the opposite interest;
it is in view of this object, in view of a political or religious
purpose, that each in its own domicile directs education and instruction
like Napoleon, each inculcates on, or insinuates into, young minds its
social and moral opinions which are clear-cut and become cutting. Now,
the majority of parents, who prefer peace to war, desire that their
children should entertain moderate and not bellicose opinions. They
would like to see them respectful and intelligent, and nothing more.
But neither of the two rival institutions thus limits itself; each works
beyond and aside,[6342] and when the father, at the end of July,[6343]
goes for his son at the ecclesiastical college or secular institution,
he risks finding in the young man of seventeen the militant prejudices,
the hasty and violent conclusions and the uncompromising rigidity of
either a "laïcisant" or a "clérical."
III. Internal Vices
The internal vices of the system.--Barrack or convent
discipline of the boarding-school.--Number and proportions
of scholars in State and Church establishments.--Starting
point of the French boarding-school.--The school community
viewed not as a distinct organ of the State but as a
mechanism wielded by the State.--Effects of these two
conceptions.--Why the boarding-school entered into and
strengthened ecclesiastical establishments.--Effects of the
boarding-school on the young man.--Gaps in his experience,
errors of judgment, no education of his will.--The evil
aggravated by the French system of special and higher
schools.
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