France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
diplomas, by the preoccupations of examinations, by the limitations of
age; he has no time to lose in experiments, in mental excursions, in
pure speculations. Henceforth, our system allows him only the régime to
which we see him subject, namely the rush, the puffing and blowing, the
gallop without stopping on a race-course, the perilous jumps at regular
distances over previously arranged and numbered obstacles. Instead of
being restricted and attenuated, the disadvantages of the Napoleonic
institution spread and grow worse, and this is due to the way in which
our rulers comprehend it, the original, hereditary way of the Jacobin
spirit.
When Napoleon built his University he did it as a statesman and a man
of business, with the foresight of a contractor and a practical man,
calculating outlay and receipts, means and resources, so as to produce
at once and with the least expense, the military and civil tools which
he lacked and of which he always had too few because he consumed too
many: to this precise, definite purpose he subjected and subordinated
all the rest, including the theory of the educational State; she was for
him simply a résumé, a formula, a setting. On the contrary, for the
old Jacobins, she was an axiom, a principle, an article in the Social
Contract; by this contract, the State had charge of public education;
it had the right and its duty was to undertake this and manage it. The
principle being laid down, as convinced theorists and blindly following
the deductive method, the derived consequences from it and rushed ahead,
with eyes shut, into practical operation, with as much haste as vigor,
without concerning themselves with the nature of human materials, of
surrounding realities, of available resources, of collateral effects,
nor of the total and final effect. Likewise with the new Jacobins of the
present day, according to them, since instruction is a good thing,[6386]
the broader and deeper it is the better; since broad and deep
instruction is very good, the State should, with all its energy and by
every means in its power, inculcate it on the greatest possible number
of children, boys and adolescents. Such, henceforth, is the word of
command from on high, transmitted down to the three stages of superior,
secondary and primary instruction.[6387]
Public-domain text, read in full here on John Shaqi.
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