The various kinds of Highland minstrelsy admit of simple classification.
The _Duan Mor_ is the epic song; its subdivisions are termed _duana_ or
_duanaga_. Strings of verse and incidents ([Greek: Rhapsôdia]) were intended to
form an epic history, and were combined by successive bards for that
purpose. The battle-song (_Prosnuchadh-catha_) was the next in
importance. The model of this variety is not to be found in any of the
Alcaic or Tyrtæan remains. It was a dithyrambic of the wildest and most
passionate enthusiasm, inciting to carnage and fury. Chanted in the
hearing of assembled armies, and sometimes sung before the van, it was
intended as an incitement to battle, and even calculated to stimulate
the courage of the general. The war-song of the Harlaw has been already
noticed; it is a rugged tissue of alliteration, every letter having a
separate division in the remarkable string of adjectives which are
connected to introduce a short exordium and grand finale. The _Jorram_,
or boat-song, some specimens of which attracted the attention of Dr
Johnson,[21] was a variety of the same class. In this, every measure was
used which could be made to time with an oar, or to mimic a wave, either
in motion or sound. Dr Johnson discovered in it the proceleusmatic song
of the ancients; it certainly corresponds in real usage with the poet's
description:--
"Stat margine puppis,
Qui voce alternos nautarum temperet ictus,
Et remis dictet sonitum pariterque relatis,
Ad numerum plaudet resonantia cærula tonsis."
Alexander Macdonald excels in this description of verse. In a piece
called Clanranald's _Birlinn_, he has summoned his utmost efforts in
timing the circumstances of a voyage with suitable metres and
descriptions. A happy imitation of the boat-song has been rendered
familiar to the English reader by Sir Walter Scott, in the "Roderigh
Vich Alpine Dhu, ho! ieroe," of the "Lady of the Lake." The _Luineag_,
or favourite carol of the Highland milkmaid, is a class of songs
entirely lyrical, and which seldom fails to please the taste of the
Lowlander. Burns[22] and other song-writers have adopted the strain of
the _Luineag_ to adorn their verses. The _Cumha_, or lament, is the
vehicle of the most pathetic and meritorious effusions of Gaelic poetry;
it is abundantly interspersed with the poetry of Ossian.
Public-domain text, read in full here on John Shaqi.
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