Father Pinheiro paused to study the outline of the Red Fort against the morning sky and listened to the _azan _call to Islamic prayer sounding from a nearby mosque. He smiled to think that the schism between the rule of Arangbar and the rule of Islam might soon be complete. Like Akman, Arangbar had never bothered to hide his distaste for the mullahs who flooded his court. He collected Italian paintings of the Virgin for his palace, even scandalizing the mullahs by hanging one in the _Diwan- i-Am_, and whenever one of the Jesuit fathers journeyed to Goa, there was always a request for more Christian art. True the Moghul's understanding of blasphemy was erratic, as evidenced by a recent evening in the _Diwan-i-Khas _when, drunk and roaring with laughter, Arangbar had set a wager with the Jesuits on how long he could stand with his arms outstretched as a cross. But then he had built a church for the mission, and also provided them a house, which he now visited ever more frequently to secretly indulge his passion for forbidden pork. A scant two months before, Arangbar had taken an action that sent the mission's hopes soaring. He had summoned the Jesuit fathers to baptize two of his young nephews, ordering the boys to become Christians. The mullahs had been outraged, immediately spreading the pernicious rumor he had done so merely to better remove them from the line of succession. In Goa, however, the mission was roundly congratulated on nearing its goal. If Arangbar became a Christian, many in his court and perhaps eventually all of India would someday follow. This had all been before the arrival of the English heretic, Hawksworth. At the very moment when Arangbar's mind seemed within their grasp, there had now emerged the specter that all their work might be undone. Arangbar had treated the Englishman as though he were qualified to speak on theological matters and had even questioned him about the most Holy Sacrament, when the Church's doctrine regarding this Mystery had already been fully expounded to him by Father Sarmento himself. Arangbar had listened with seeming interest while the Englishman proceeded to tell him much that was contrary to the Truth and to Church teaching. When asked point blank, the Englishman had even denied that His Holiness, the pope, should be acknowledged head of the Universal Church, going on to characterize His Holiness' political concerns in almost scatological terms. Father Sarmento, normally the most forbearing of priests, was nearing despair. Most disturbing of all, Arangbar had only last week asked the Englishman by what means the Portuguese fortress at the northern port of Diu could be recaptured by India. The Englishman had confided that he believed a blockade by a dozen English frigates, supported by an Indian land army of no more than twenty thousand, could force the Portuguese garrison to capitulate from hunger!