The natives of Poland, quite numerous in the vicinity of Shenandoah,
were mostly members of the Catholic Church, affiliating readily with the
miners from England, Ireland, Scotland, and Wales, and, when of the same
religious belief, even with those of Germany and Scandinavia. Still they
were located in particular sections, and tenaciously held to many of the
fatherland social peculiarities. Their habits and customs were mostly
novel to the average American reader, and their nuptial ceremony notable
as among the most curious of those belonging to a queer community. In
the first place, although it was generally known when and where a
wedding was to transpire, yet no persons were especially invited to
participate, and none were asked to stay away. All, as it was generally
understood, would find welcome on the occasion. Preparations were
entered into for great sport, and plenty of it, as an accompaniment to
the act of uniting “two hearts that beat as one.” There was, on these
occasions, almost total absence of restraint, but perfect decorum being
the prevailing rule, and disorder the exception. The Polish women were
as well-behaved, in every respect, as those of other nationalities, and,
in a locality where two-thirds of the inhabitants were Poles, cause for
divorce, and illegitimacy were seldom brought to the light.
But the wedding.
Monaghan, Fergus, McNulty, and McKenna attended the nuptials of Julius
Krozenski with a fair maiden, to whom he had been some years betrothed.
It was rather outside the borough limits and in the edge of the wood
that the girl’s parents resided, and this was the scene of the wedding.
There were many people already gathered when they reached the place,
although the time was only an hour past sunset. The view presented to
the eye of the detective reminded him of pictures he had seen of gypsy
encampments at night.
Two forked sticks had been embedded in the earth, the “y” parts above
ground. Across, and resting in the crotches of these, was placed a heavy
hickory sapling, some five inches in diameter at the butt. Suspended by
iron chains and a hook from the center of this beam was a huge caldron
kettle, made of iron, and under the vessel a hot fire had been kindled,
which, beside serving its culinary purpose, threw out fitful flashes of
red light upon the motley assemblage, giving a garish contrast on one
side of each object to the darkness of night shadowing the other.
As a more voluminous sheet of fire would dart out from among the pine
knots and glowing embers, it illuminated a space for yards around, and
sent the pleasant light far into the budding branches of the highest
trees.
Public-domain text, read in full here on John Shaqi.
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