The time spent in thus watching outside the covert, they devoted to turtle fishing, dividing themselves into parties, each having his own station to prevent disputes. Their nets they made of the bark of the macoa tree; a natural pitch or bitumen for their boats they found in fused heaps upon the shore. The formation of this pitch, or "wax," as Esquemeling calls it, the sailors attributed to wild bees; the hollow trees in which they built being torn down by storms and swept down into the sea. The rest of their time--which never seems to have been wearisome, unless the subsequent mutiny indicates it, for these men had the tenacity of a slot-hound in the pursuit of blood--was spent in cruises among those Indians of the coast of Yucatan, who seek for amber on the shore. These tribes were the willing serfs of Spain, having served them without resistance for a full century. The Spaniards had, as they believed, converted the whole nation to Christianity by sending a priest to them once a-week, but, on their sudden return to idolatry, had begun to persecute them, angry at their own failure. According to the Buccaneers' account, these Indian chiefs worshipped each a peculiar spirit, to whom they offered sacrifices of fire, burning incense of sweet-scented gums. They had a singular custom of carrying their new-born children into their temples, and leaving them for a night in a hole filled with wood-ashes, generally in an open place, untended, and where wild beasts could enter. Leaving the child here they found in the morning the foot-prints of some wild beast on the ashes. To this animal, whatever it might be, jaguar, snake, or cayman, they dedicated the child, whose patron god it became. To this animal the child prayed for vengeance against its enemies, and to it he offered sacrifices. Their marriages were accompanied by a very beautiful and simple ceremony. A young man, having satisfied his intended bride's father as to his fitness to manage a plantation, was presented with a bow and arrow. He then visits the maiden, and puts on her head a wreath of green leaves and sweet-smelling flowers, taking off the crown usually worn by virgins. A meeting of her relations is then called, the maize juice is drunk, and the day after marriage the bride's garland is torn to pieces with cries and lamentations.