This passage shows a very curious jealousy between the hunters and the corsairs, and a singular distinction as to religious feeling. Père Labat, however, speaks of the Flibustiers as attending confession immediately after a sea-fight with most exemplary devotion. A more important distinction than that made by Charlevoix was that between the Protestant and Roman Catholic adventurers, the latter being as superstitious as the former were irreverent. Ravenau de Lussan always speaks with horror of the blasphemy and irreligion of his English comerades, one of whom was an old trooper of Cromwell's; and Grognet's fleet eventually separated from the English ships, on account of the latter crews lopping crucifixes with their sabres, and firing at images with their pistols. A Flibustier captain, named Daniel, shot one of his men in a Spanish church for behaving irreverently at mass; and Ringrose gives an instance of an English commander who threw the dice overboard, if he found his men gambling on a Sunday. We find Ravenau de Lussan's troop singing a _Te Deum_ after victories, and Oexmelin tells us that prayers were said daily on board Flibustier ships. It is difficult to say from what class of life either the Buccaneers or the Flibustiers sprang. The planters often became hunters, and the hunters sailors, and the reverse. Morgan was a Welsh farmer's son, who ran away to sea; Montauban, the son of a Gascon gentleman; D'Ogeron had been a captain in the French marines; Von Horn, a common sailor in an Ostende smack; Dampierre was a Somersetshire yeoman, and Esquemeling a Dutch planter's apprentice. Charlevoix says, "few could bear for many years a life so hard and laborious, and the greater part only continued in it till they could gain enough to become planters. Many, continually wasting their money, never earned sufficient to buy a plantation; others grew so accustomed to the life, and so fond even of its hardships and painful risks, that, though often heirs to good fortunes, they would not leave it to return to France."