Theodore had told him that he might choose any girl among all the serfs, and that he should have her. Unnas fell in love with a girl who was a complete contrast to himself—the tallest girl in all the village—and for a good word, and a good house, and a piece of land, she gave the little Finn both her hand and her heart. She was at all events certain of never getting a thrashing from her husband. Thus it came about that to this day Theodore and Unnas’ descendants live at Olonets. With this, the romance of the monastery comes to an end. As regards the ethnographical portion of it a little further may be added. When information of the destruction of the monastery reached the Czar, the pious Theodore Ivanovitsch, he is said to have been deeply grieved, and to have expressed his sorrow at the disaster. To assist those of the monks who had recovered, and were homeless, he gave orders that a new monastery should be built at Kola, within the fortress, so that it might be secure from attacks of the Swedes, or other enemies. The church of the Annunciation of St. Mary in the town was granted, and the monastery was built close to the church. But in the year 1619 both the town and the church and monastery were destroyed by fire. After this, the then Czar, the orthodox Michael Theodorovitsch, ordered that a monastery should be built in the neighbourhood of the town, but on the other side of the Kola River. This new monastery received the name of New Petschenga, or Koloska Petschenga monastery, and had its own Archimandrites or Superiors, till the bishopric of Archangel was founded. In 1675 Alexei Michaelovitsch confirmed to this monastery the privileges which former monarchs had bestowed on the monastery at Petschenga. Probably it was the erection of this monastery which caused one Russian author to state that at one time there were two monasteries at the Petschenga River. In the year 1701 it is said there were thirteen monks in this monastery, and, according to a letter from Laurence, the Superior of it, to Archbishop Athanasius, the monastery exported in that year ‘12,752 stockfish, 144 pounds of train-oil, and 2,470 salmon.’ But this is the last occasion on which anything is said of the industrial activity of the monastery. Among the Archimandrites of the New Petschenga monastery is mentioned the holy Jonas, a pupil of Trifon; and, like Trifon, he is still had in reverence by the pilgrims and by the inhabitants of the district.