The reports of Mongol movements alarmed the Shah greatly and he
hastened homeward, first to Nishapur, and later on to Bukhara, where he
received the first envoys from Jinghis Khan, his new neighbor.
It is well to go back to the time when the Shah chose a new Kalif from
among the descendants of Ali, the cousin and son-in-law of Mohammed. In
the Moslem world there are seventy-three or more sects, varying in size
and degree of importance, but the two great divisions of Islam are the
Sunnite and Shiite, which differ mainly on the succession. Among
Sunnites the succession was from Abbas, the uncle of Mohammed the
Prophet of Islam; that is the succession which took place in history.
Among Shiites the succession which, as they think, should have taken
place, but which did not, was that through Ali, the husband of Fatima,
the daughter of Mohammed.
The Shiites of Persia thought that the day of justice had come after
six centuries of abasement and waiting, and that the headship of Islam
would be theirs through the accession of Ali ul Muluk of Termed to the
Kalifat. In their eyes the Kwaresmian Shah had become an agent of
Allah, a sacred person. His act created an immense effect throughout
Persia, and certainly no less in the capital of Islam at Bagdad, where
the Kalif Nassir called a council at once to find means of defence
against so dreadful an enemy as Shah Mohammed. After long discussion,
one sage among those assembled declared that Jinghis Khan, whose fame
was sounding then throughout Western Asia, was the man to bring the
raging Shah to his senses.
The Kalif, greatly pleased with this statement, resolved to send an
envoy, but the journey was perilous, since every road to the Mongols
lay through Shah Mohammed’s dominions. Should the envoy be taken and
his message read, the Shah, roused by resentment and anger, would spare
no man involved in the plot, least of all Kalif Nassir and his
servants. To avoid this chance, they shaved the envoy’s head and wrote
out, or branded, his commission upon it. His skull was then covered
with paint, or a mixture of some kind. The entire message to Jinghis
was fixed well in the mind of the envoy, and he set out on his journey.
After four months of hard traveling he reached Mongol headquarters,
delivered his message in words, and was admitted soon after to the Khan
of the Mongols in secret. The envoy’s head was shorn a second time and
the credentials traced with fire on his crown became visible. There was
branded in also an invitation to invade the Kwaresmian Empire, and
destroy the reigning dynasty.
Jinghis meditated over this invitation. The thought of conquering a new
Empire did not leave him, but as he had spoken not long before with its
ruler in friendship, he waited till a reason to justify attack should
present itself.
Public-domain text, read in full here on John Shaqi.
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