The boxes which had been used to hold copies of the Koran were taken to
the courtyard to hold grain for Mongol horses; the sacred volumes were
thrown under the hoofs of those animals and trampled. Skins of wine
were brought into the mosque with provisions; jesters and singers of
the city were summoned, and while wild warriors were revelling in
excesses of all sorts, and shouting songs of their own land and people,
the highest chiefs of religion and doctors of law served them as
slaves, held their horses and fed them. While thus employed one great
man whispered to his neighbor: “Why not implore the Almighty to save
us?” “Be silent,” said the other, “God’s wrath is moving near us; this
is no time for beseeching. I fear to pray to the Almighty lest it
become worse with us thereby. If life is dear to thee hold their beasts
now for the Mongols, and serve them.”
From the mosque Jinghis went to the place of public prayer beyond the
city, and summoned all people to meet there. He stood in the pulpit and
inquired: “Who are the richest men in this multitude?” Two hundred and
eighty persons were presented; ninety of these had come from other
cities. The Khan commanded all those wealthy persons to draw near, and
then he spoke to them. He described the Shah’s cruelties and injustice,
which had brought on the ruin of their city: “Know,” continued he,
“that ye have committed dreadful deeds, and the great people of this
country are the worst of its criminals. Should ye ask why I speak thus,
I answer: I am Heaven’s scourge, sent to punish. Had ye not been
desperate offenders I should not be standing here now against you.”
Then he said that he required no one to deliver wealth which was above
ground, his men could discover that very easily, but he asked for
hidden treasures. The wealthy men were then forced to name their
agents, and those agents had to yield up the treasures, or be tortured.
All strong men were set to filling the moats encircling the city; even
copies of the Koran and furniture of mosques were hurled in to fill
ditches. The fortress was stormed and not a man of its defenders found
mercy.
When the fortress was taken, all its inhabitants were driven from the
city with nothing but the clothes which they had on their bodies. Then
began the great pillage. The victors slew all whom they found in any
place of hiding. At last Mongol troops were sent out to surround the
inhabitants on the plain, and divide them into parties. Deeds were done
there which baffle description. Every possible outrage was enacted
before those to whom it was most dreadful to be present, and have
eyesight. Some had strength to choose death instead of looking at those
horrors; among spectators of this kind were the chief judge of the
city, and the first Imam, who seeing the dishonor of their women rushed
to save them, and perished.
Finally the city was fired; everything wooden was consumed, nothing was
left save the main mosque, and a few brick palaces.
Public-domain text, read in full here on John Shaqi.
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