In 1138 began the rule of Kia Mohammed, a man not only lacking in wit
and ability but wholly untrained in the art of governing. The power of
the Order had now reached its height. Its authority and influence were
apparent in many countries of Asia. There was need of a strong man at
Alamut. Nearly fifty years had passed since Hassan Ben Sabah began his
career of murder; years during which all the teachings of Islam were
observed with the greatest strictness by the common people who believed
in their rulers and yielded ready obedience. But Kai Mohammed did not
win the confidence of his subjects; they greatly disliked him. Hassan,
his son, was a man of unlimited ambition, and early in life gained the
love of the people and the reputation of having keen insight and much
learning, a reputation which he used for the attainment of his own
objects and not for the advancement of the Order. He knew and did not
contradict the report which his partisans spread very carefully that he
was the Imam whom Hassan Ben Sabah had promised. But the Prior of
Alamut heard of his son’s action; of the opinions of the people and the
report that Hassan was the long looked for Imam, and he declared his
displeasure at once. “Hassan is my son,” said he. “I am not the Imam
but one of his precursors; whoever thinks differently is an infidel!”
and he ordered the immediate execution of two hundred and fifty of
Hassan’s associates and partisans; others were banished. Hassan through
fear for his own safety wrote against his adherents and supported his
father. He avoided punishment thus by removing suspicion. Since he
drank wine in secret, however, and practised many things which were
forbidden, his adherents thought him surely the promised Imam whose
coming was to end prohibition of all kinds.
Public-domain text, read in full here on John Shaqi.
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