But their position was impossible. The boyars, who had insulted
Vladimir and forced those two princes upon the country, were the real
masters. Their friend, Glaib of Ryazan, did what seemed good to him;
his troops sacked villages in every direction and burned them. Rostoff
boyars got what they wanted; they and their friends took all the
offices of value. The importance of Vladimir was leaving it daily. The
cathedral was plundered, the holy images taken, and the chief one, that
of the Mother of God, was given to Glaib. He got also the sword of
Boris, inherited from Monomach, as well as silver and gems from the
churches. He got much for he had helped much, and might help still more
in the future. Soon the position became unendurable. The plan of the
boyars was evident. They were undoing the work of Andrei, reducing and
robbing Vladimir, and enslaving common people. Seeing this clearly, the
Vladimir men were enraged to the utmost, and sent at once for Mihalko
and Vsevolod. The brothers set out from Chernigoff immediately, but at
the Oká Mihalko fell ill and was carried on a litter to Moscow, where
envoys from Vladimir were waiting.
The boyars prepared now for a life and death struggle. Yaropolk was
sent with forces toward Moscow to cut off Andrei’s brothers from
Vladimir. But they were well on their way, and Yaropolk missed them in
the deep forests of that time. On learning this, he sent a swift
courier with warning to Mystislav, who hastened at once to cut off
Mihalko and Vsevolod. He met them near Vladimir, and rushed at them “as
if to devour them,” says the chronicler. But as his chief forces were
militia without marks to distinguish them from other men, they became
mixed and confused with the men of Vladimir, and had to cease fighting.
That at least was the tale told when they were reproached by the
boyars. The truth was, as it seems, that the common men of Rostoff and
Suzdal would not fight against those of Vladimir, and whatever struggle
there was, was sustained by the personal following of the boyars.
Mihalko and Vsevolod, in after years called “Big Nest” because of his
many children, were installed June 15, 1176, a great and memorable day
for Vladimir. The people praised the Lord and His Holy Mother for their
ready assistance. “Oh,” said they, of the Ryazan and Suzdal boyars,
“they did not care for God’s truth; they boasted that they would do
what they liked with us. Well, God did not let them offend us.” The
defeated princes vanished; Mystislav fled to Novgorod, and Yaropolk
sought refuge in Ryazan.
Public-domain text, read in full here on John Shaqi.
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