Only after Mystislav had come and triumphed, could Daniel breathe with
some little freedom, but till Mystislav appeared the first blows of
Poles, and also of Hungarians, fell directly on him. Beginning with
Benedict Bor, the famous harrier of people, Hungarian magnates were
frequent visitors in Galitch. Ruling in the king’s name, they differed
little from that renowned Bor known as “Antichrist.”
In the time now before us, the chief man near Koloman was Filni, a
magnate whom the Russians nicknamed “Filya.” Hungarian magnates in
those days were famous for haughtiness, but Filya surpassed all
Hungarians in this regard. Moreover, to this nickname was added
another; he was called “Filya the Important.” Of him people said, and
this was stamped on his countenance, that he thought his equal was not
on the earth, that he could embrace the whole world, and drink the
whole sea up. It was known also that though his pride was unbounded,
his mind was quite limited. When on a time Filya was warned before
battle that his enemies were many and his strength insufficient, though
as a rule he avoided battle, he repeated, when moving his warriors: “A
stone is but one; still it breaks many pots just by moving.”
Koloman and Salomeya reigned in Galitch, but all things were managed
through Filya, whose aids were traitorous boyars, of whom the chief man
was Sudislav. These boyars wished to merge Galitch in Hungary, and were
hated by common folk. “Sudislav the traitor, the disturber of the
country,” were the only words used to describe this man.
When news came that Mystislav the Gallant was marching, Filya and
Sudislav made preparations to defend the city. Filya placed himself at
the head of Hungarian and Polish forces, and put Sudislav in command of
the Galitch men. He did not dream, in his confidence, that the enemy
could come near the capital, still he took measures to meet a siege
seriously. To show that in the building of fortresses he was not
inferior to the celebrities of that day, he strove in every way to make
Galitch impregnable. In doing this he roused the indignation of the
Orthodox. He seized the cathedral, made it a fortress, and added a
tower to it.
Public-domain text, read in full here on John Shaqi.
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