Alexander in every weighty question of conduct sought counsel from
spiritual advisers. At this time in Russia two men named Cyril enjoyed
special confidence. One of these was renowned for his difficult and
peace-bringing labors; he was Cyril, a native of Galitch, and at that
time Metropolitan of Kief and all Russia. The second Cyril was Bishop
of Rostoff, and was then in Vladimir. To this second Cyril Nevski went
for advice touching one point: Should he go to Batu or avoid going? Had
he the strength to endure torments which would be inflicted most surely
if he would not reject Christ the Saviour in case they required him to
do so? He did not trust in his own strength completely. Alexander
opened his mind thus to Cyril. The bishop encouraged him to go, and to
die if the need came, but to avoid death were that possible.
Alexander went to Sarai and met with high favor. His younger brother,
Andrei, had been at the Golden Horde earlier. All then remembered how
firm Russian princes could be on occasions; they had not forgotten
Prince Michael of Chernigoff and the way that he died when his hour
came.
The prompt coming of Alexander pleased the aged Batu, who did not force
him to bow down to the sun or to fire. Moreover, he praised him before
his own favorites. Still Alexander and his brother, Andrei, were
commanded to go and bow down to the Grand Khan in Asia.
The two brothers, with dismal forebodings, set out on the journey which
had caused the death of their father; they were more fortunate,
however, than he, for they returned to their country uninjured. Each
brought with him different impressions. Whether going or coming, Andrei
did not cease to exhibit his hatred of Mongols and his anger at the
general obedience given to that people. “Is it possible that we are to
be forever friendly with pagans, and serve them? Better leave all and
escape to other countries.” So thought Andrei. That this was his mind
was shown by his deeds performed later. Alexander, at every step
through the great destructive land of the Mongols, became sterner and
more and more thoughtful, as if he were beholding the sufferings of his
father as he passed through those same deserts and sand plains.
After an absence of less than two years, Alexander returned, in 1249,
with a face of stern thoughtfulness and an expression which had changed
altogether the youthful appearance of him who had conquered at the Neva
and the Raven Stone.
Public-domain text, read in full here on John Shaqi.
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