The Monist, Vol. 1, 1890-1891 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 1, 1890-1891 : $b A quarterly magazine
Various
Philosophy -- Periodicals
The true _bête humaine_, Jacques Lantier, possesses the anatomical
characters of the born criminal; "his thick black locks were curled,
like his moustaches, so heavy and dark that they increased greatly
the natural paleness of his complexion." Moreover, the inclination to
crime in him was justified by inheritance. And this passion for murder
which supplants the sensual passion is truly intoxicating. Where the
author has gone astray is where he makes Jacques find pleasure for a
considerable time with Séverine without any thought of murder; while
these unfortunates, at least all that I have studied, do not experience
sexual pleasure except in murder. On the other hand, the vertigo of
epileptic amnesia which Zola often causes Jacques to suffer, is based
on fact and actually accords with the most recent observations:
"He had finally found himself on the brink of the Seine
without being able to explain to himself how. That of which he
retained a very clear impression, was of having thrown from
the top of the bank the knife that his hand held clutched in
his pocket. Then he knew no more, stupefied and absent of
mind, out of which the other, and the knife too, had entirely
vanished.... He was in his narrow chamber in the Rue Cardinet,
fallen across his bed, fully dressed. Instinct had brought him
back there, as a worn out dog crawls to his kennel. Besides
he remembered neither having ascended the stairs, nor of
having slept. He awoke from a heavy sleep, scared to re-enter
abruptly into possession of himself, as after a profound
fainting fit. Perhaps he had slept three hours, perhaps three
days."
Never have I found a more perfect description of that which I have
termed criminal, epileptoid vertigo. But here again is a mistake of
fact arising from a velleity not content with knowledge. It is that the
novelist several times explains these bloodthirsty sexual instincts by
a peculiar kind of atavism: the tendency, namely, to avenge the evil
that women had done to his race; the spite accumulated from male to
male since the first deceit in the depths of caverns. This is an error
of fact. Primitive women have never done wrong to men. More feeble than
men, they have always been their victims. These bloodthirsty sexual
instincts are explained by a quite different atavism, which goes back
to inferior animals, to the conflict between the males for the conquest
of the female, who remained for the strongest; and by the blows
that were inflicted on the woman in order to reduce her to conjugal
slavery, conflicts of which traces still remain in Roman history (the
Rape of the Sabines), and in the nuptial rites of almost all European
countries, and in those of New Zealand, where the husband knocks down
his wife before carrying her off to the matrimonial bed.
Public-domain text, read in full here on John Shaqi.
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